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Updated: August 29, 2024


This pleased the old man and he said: "Little one, something may be made of you! Come here to-morrow morning early, and I will have something for you." The following morning at break of dawn, Dschang Liang appeared. But the old man was already there and reproached him: "You are too late. To-day I will tell you nothing. To-morrow you must come earlier."

So much energy did he display in pushing military reorganization throughout the provinces that the Court, warned by jealous rivals of his growing power, suddenly promoted him to a post where he would be powerless. One day he was brought to Peking as Grand Councillor and President of the Board of Foreign Affairs, and ordered to hand over all army matters to his noted rival, the Manchu Tieh Liang.

It was merely the landing at Canton of an old man from India: a 'Blue-eyed Brahmin, but a Buddhist, and the head of all the Buddhists at that; and his preaching there until Liang Wuti, the emperor at Nanking, had heard of his fame, and invited him to court; and his retirement thence to a cave-temple in the north. Beyond this there is very little to tell you.

Finding that it was impossible to conquer the general detestation felt for them, the monarchists, led by Liang Shih-yi, changed their tactics and exhausted themselves in attempting to secure the issue of a general annesty decree. But in spite of every argument President Li Yuan-hung remained unmoved and refused absolutely to consider their pardon.

Very grand is the mountain of Liang, Which was made cultivable by Yue. The king in person gave the charge: 'Continue the services of your ancestors; Let not my charge to you come to nought. Be diligent early and late, And reverently discharge your duties: So shall my appointment of you not change. Be a support against those princes who do not come to court, Thus assisting your sovereign.

His name was Lian yang, and his fame went abroad for having a wonderful way with the creatures in his charge. Hsuan Wang, the Chow king, heard of it; and sent orders to the Chief Keeper to get the secret from Liang, lest it should die with him. "How is it," said the Keeper, "that when you feed them, the tigers, wolves, eagles, and ospreys all are tame and tractable?

China was then under the sceptre of the Liang dynasty, whose first sovereign, Wu, had been such an enthusiastic Buddhist that he abandoned the throne for a monastery.. Yet China took no direct part in introducing the Indian faith to Japan, nor does it appear that from the fourth century A.D. down to the days of Shotoku Taishi, Japan thought seriously of having recourse to China as the fountain-head of the arts, the crafts, the literature, and the moral codes which she borrowed during the period from Korea.

Once he met two boys who were singing and dancing: "Green the garments you should wear, If to heaven's gate you'd fare; There the Golden Mother greet, Bow before the Wood Lord's feet!" When Dschang Liang heard this, he bowed before the youths, and said to his friends: "Those are angel children of the King Father of the East. The Golden Mother is the Queen of the West.

The monks told of the sad fate of the wicked in the life to come, and industriously filled the gentry with apprehension, so that they tried to make up for their evil deeds by rich gifts to the monasteries. Many emperors in this period, especially Wu Ti of the Liang dynasty, inclined to Buddhism.

It is understood that a fateful interview he had with the British Minister greatly influenced him, though the formal declaration of independence of Kwangsi on the 16th March, whither the scholar Liang Ch'i-chao had gone, was also a powerful argument.

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