It is true, both writers agree in deriving the lineage of Jesus through Joseph from David and Abraham, and that the names of the individual members of the series correspond from Abraham to David, as well as two of the names in the subsequent portion: those of Salathiel and Zorobabel.

I require also that the expenses for these things may be given out of my revenues. Moreover, I have also sent the vessels which king Nebuchadnezzar pillaged out of the temple, and have given them to Mithridates the treasurer, and to Zorobabel the governor of the Jews, that they may have them carried to Jerusalem, and may restore them to the temple of God.

When he had said this, Zorobabel put him in mind of the vow he had made in case he should ever have the kingdom. Now this vow was, "to rebuild Jerusalem, and to build therein the temple of God; as also to restore the vessels which Nebuchadnezzar had pillaged, and carried to Babylon.

Many buildings fell down at Capharnaum; and the wall of rocks which was in front of the beautiful garden of the centurion Zorobabel cracked across. The lake overflowed into the valley, and its waters descended as far as Capharnaum, which was a mile and a half distant. Peter's house, and the dwelling of the Blessed Virgin in front of the town, remained standing.

And thus did these men go, a certain and determinate number out of every family, though I do not think it proper to recite particularly the names of those families, that I may not take off the mind of my readers from the connexion of the historical facts, and make it hard for them to follow the coherence of my narrations; but the sum of those that went up, above the age of twelve years, of the tribes of Judah and Benjamin, was four hundred and sixty-two myriads and eight thousand the Levites were seventy-four; the number of the women and children mixed together was forty thousand seven hundred and forty-two; and besides these, there were singers of the Levites one hundred and twenty-eight, and porters one hundred and ten, and of the sacred ministers three hundred and ninety-two; there were also others besides these, who said they were of the Israelites, but were not able to show their genealogies, six hundred and sixty-two: some there were also who were expelled out of the number and honor of the priests, as having married wives whose genealogies they could not produce, nor were they found in the genealogies of the Levites and priests; they were about five hundred and twenty-five: the multitude also of servants that followed those that went up to Jerusalem were seven thousand three hundred and thirty-seven; the singing men and singing women were two hundred and forty-five; the camels were four hundred and thirty-five; the beasts used to the yoke were five thousand five hundred and twenty-five; and the governors of all this multitude thus numbered were Zorobabel, the son of Salathiel, of the posterity of David, and of the tribe of Judah; and Jeshua, the son of Josedek the high priest; and besides these there were Mordecai and Serebeus, who were distinguished from the multitude, and were rulers, who also contributed a hundred pounds of gold, and five thousand of silver.

To which Zorobabel and Jeshua the high priest replied, that they were the servants of God Almighty; that this temple was built for him by a king of theirs, that lived in great prosperity, and one that exceeded all men in virtue; and that it continued a long time, but that because of their fathers' impiety towards God, Nebuchadnezzar, king of the Babylonians and of the Chaldeans, took their city by force, and destroyed it, and pillaged the temple, and burnt it down, and transplanted the people whom he had made captives, and removed them to Babylon; that Cyrus, who, after him, was king of Babylonia and Persia, wrote to them to build the temple, and committed the gifts and vessels, and whatsoever Nebuchadnezzar had carried out of it, to Zorobabel, and Mithridates the treasurer; and gave order to have them carried to Jerusalem, and to have them restored to their own temple, when it was built; for he had sent to them to have that done speedily, and commanded Sanabassar to go up to Jerusalem, and to take care of the building of the temple; who, upon receiving that epistle from Cyrus, came, and immediately laid its foundations; "and although it hath been in building from that time to this, it hath not yet been finished, by reason of the malignity of our enemies.

In Matthew the son of David through whom Joseph descended from that King is Solomon; in Luke, Nathan; and so on, the line descends, in Matthew, through the race of known Kings; in Luke, through an unknown collateral branch, coinciding only with respect to Salathiel and Zorobabel, whilst they still differ in the names of the father of Salathiel and the son of Zorobabel.... A consideration of the insurmountable difficulties, which unavoidably embarrass every attempt to bring these two genealogies into harmony with one another, will lead us to despair of reconciling them, and will incline us to acknowledge, with the more free-thinking class of critics, that they are mutually contradictory.

And this," said he, "is that request which thou now permittest me to make, on account that I have been judged to be wise and understanding." So the king was pleased with what he had said, and arose and kissed him; and wrote to the toparchs and governors, and enjoined them to conduct Zorobabel and those that were going with him to build the temple.

Then said the king unto him: Ask what thou wilt, and we will give it to thee, because thou art found wisest. Then Zorobabel said unto the king: Remember thy vow which thou hast vowed to build Jerusalem in the day when thou camest into thy kingdom, and to build up the Temple, which the Edomites burned when Judea was made desolate by the Chaldees.

"On comparing these lists, we find that between David and Christ there are only two names which occur in both Matthew and Luke those of Zorobabel and of Joseph, the reputed father of Jesus.