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Updated: June 23, 2025


I will barely subjoin, in this connection, that, whereas Job was left to desire, in the soreness of his heart, that his adversary had written a book, as perchance misanthropically wishing to indite a review thereof, yet was not Satan allowed so far to tempt him as to send Bildad, Eliphaz, and Zophar each with an unprinted work in his wallet to be submitted to his censure. But of this enough.

About eleven o'clock next morning Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite called upon him 'for they had made appointment together' to see how he took it; but the janitor told them that Job had gone into the country, he believed. Midmore's relief when he found his story was not written across his aching temples for Mr.

The manner in which Eliphaz, Bildad and Zophar wish to defend God's justice will not hold water. Man's own folly will account perhaps for some evils befalling the righteous and some good coming to the wicked. But it will not account for the failure of the good man to get the reward he deserves, and of the wicked to receive the punishment which is his due.

He was a simple youth, and took life in earnest, being very slow to catch fire, but burning consumedly when once ignited. Also he was sincere as the day, and had been treacherously used. From time to time his father, Uncle Issy, and Elias Sweetland sat around him and administered comfort after the manner of Eliphaz, Bildad, and Zophar. "Your cheeks be pale, my son lily-white, upon my soul.

Probably no man was ever more tempted to take the bad advice than when, at last, Job's three exasperating friends came in, Eliphaz, Zophar, and Bildad, practically saying to him, "You old sinner, serves you right; you are a hypocrite; what a sight you are! God has sent these chastisements for your wickedness."

My suggestion to young men that they practise reserve in speech is merely a practical and almost a commercial matter. Do not be "a man full of talk," as Zophar cuttingly puts it. There is a loss of authority that comes from incessant talking. There is a surrender of dignity, which is one of the most influential things in man's attitude toward and in connection with his fellows.

Throughout four hundred years did Shem go about as a prophet, but the nations of the earth did not heed him. The prophets that labored after him among the heathens were Job and his four friends, Eliphaz, Zophar, Bildad, and Elihu, as well as Balaam, all of whom were descendants of Nahor, Abraham's brother, from his union with Milcah.

He speaks not what he knows, but what he feels; and without fear the writer allows him to throw out his passion all genuine as it rises, not overmuch caring how nice ears might be offended, but contented to be true to the real emotion of a genuine human heart. So the poem runs on to the end of the first answer to Zophar.

The book of Job shows that, long before letters and arts were known to Ionia, these vexing questions were debated with no common skill and eloquence, under the tents of the Idumean Emirs; nor has human reason, in the course of three thousand years, discovered any satisfactory solution of the riddles which perplexed Eliphaz and Zophar. Natural theology, then, is not a progressive science.

How beautiful is their first introduction: 'Now when Job's three friends heard of all this evil which was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.

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