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Updated: July 26, 2025
For example, we read in John vi. 63, A. R. V., “It is the Spirit that giveth life,” and in 2 Cor. iii. 6, we read, “The letter killeth, but the Spirit giveth life.” Perhaps the most suggestive passage on this point is Ezek. xxxvii. 8, 9, 10, “And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them.
Poetry like this in the earliest ages of the world!" Of Elihu's contentions in chapter xxxiv., "A good many truths, but served up with bitter herbs, not with love": on chapter xxxvii., "Beautiful poetry, but a very bleak and barren picture of God; hard, arbitrary, selfish, self-centred, striking terror into His works, and compelling obedience and service. Nature cannot reveal Him, Elihu!"
It is asserted that some of them, with their tutors, and the slaves who carried their satchels, were all poisoned together at one dinner; and others not suffered to seek their daily bread. XXXVII. From this period he butchered, without distinction or quarter, all whom his caprice suggested as objects for his cruelty; and upon the most frivolous pretences.
And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the Lord, and spread it before the Lord. ISAIAH xxxvii. 14. When Hezekiah heard the threatenings of Sennacherib's servants, he rent his clothes and went into the house of the Lord, and sent to Isaiah entreating his prayers.
That the 'Ob' and 'Oboth' of Moses are no authorities for this absurd superstition, has been unanswerably shewn by Webster. Chap. XXXVII. p. 398. A sound observation of great practical utility. Ib. It was not a thorn in the flesh touching the unchaste love he bore towards Tecla, as the Papists dream. I should like to know how high this strange legend can be traced. The other tradition that St.
Voltaire, Beuchot's edition, tom. xxxvii. Lettre xii., p. 172.
XXXVI. Take heed lest at any time thou stand so affected, though towards unnatural evil men, as ordinary men are commonly one towards another. XXXVII. How know we whether Socrates were so eminent indeed, and of so extraordinary a disposition?
Read before the Academy of Sciences in Paris. L'Institut, 1834, p. 418. Geolog. Transact. vol. ii. p. 528. In the Philosoph. Transact. Priestly has described some imperfect siliceous tubes and a melted pebble of quartz, found in digging into the ground, under a tree, where a man had been killed by lightning. Annals de Chimie et de Physique, tom. xxxvii. p. 319. Azara's Voyage, vol. i. p. 36.
Remember me then, and make me remember Thee now." 1 Pet. i. 8; ii. 3. Passion-tide. 1 Pet. ii. 22, 23. Ps. xxii. 6. Gen. xxxvii. 19, 20. Matt. xxi. 37-39. Luke xxiii. 48. Matt. xii. 46, &c. Luke ii. 85. Zech. xii. 10. Rev. i. 7. Luke xxiii. 42. Attendance on Holy Communion. "Ye will not come to Me, that ye might have life." John v. 40. St.
Rites and ceremonies the Church may ordain jure proprio: on matters of faith her judgment is to be received with reverence, and not gainsayed but after repeated inquiries, and on weighty grounds. XXXVII. It is lawful for Christian men, at the commandment of the magistrate, to wear weapons, and to serve in wars. This is a very good instance of an unseemly matter neatly wrapped up.
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