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Henry watched the proceeding with interested eyes. He knew the Indian way. In his early captivity he had seen the entire rite, which was practically sacred. He knew that before these Wyandots had started on the war-path every man had put his totem in the bag, and then White Lightning had carried it bound securely to his body.
"So do I," rejoined Henry, "and I think I can see another to the right and another to the left." "Indian sentinels watchin' fur us. The White Lightnin' o' the Wyandots is ez great a chief ez you said he wuz. He ain't asleep." "I can see three more canoes now," said Henry as they proceeded further. "They must have a line of them across the river. Look, they see us, too!"
Oh, you Shawnees an' Miamis, an' Wyandots, why are you waitin' down thar when jest a few uv us are up here, ready to give you welcome? I don't think you're re'lly warriors. You're jest old squaws painted up to look like 'em, an' the real fightin' men uv your tribe are at home, asleep in the lodges, afraid to face the bullets uv the white men, while they send thar old women here to make a noise!"
During the winter of 1794-1795 parties of Wyandots, Ottawas, Chippewas, Potawatomi, Sacs, Miamis, Delawares and Shawnees came in, and on February 11th, 1795, the preliminaries of a treaty were agreed upon between the Shawnees, Delawares and Miamis, and the Americans.
A day or two later the four tribes, Ottawas, Ojibwas, Pottawottomis, and Wyandots, clamored about the Fort, and the attack was begun by volleys of bullets fired at the palisade walls. Thus opened the famous siege of Detroit, which lasted six months, from May 1 to November 1 , one of the longest and most bitterly contested sieges in the history of Western Indian warfare.
They discovered no indications of Indian scouts or trails, and as the village now was not many miles away, it confirmed Henry in his belief that the Iroquois, with their friends, the Wyandots, would not stay to give battle. If Thayendanegea and Timmendiquas were prepared for a strong resistance, the bullets of the skirmishers would already be whistling through the woods.
The Shawnees and the Wyandots of Ohio had moved in behind them, they said, and were merely tenants upon their lands. Little Turtle, or Mich-i-kin-i-kwa, had become their chief. He had been born on the Eel River near Fort Wayne in 1752. Therefore now at the close of the Revolution he was thirty years old. He had not been born a chief, nor even a Miami.
On July 29th, Captain James Dalzell arrived from Niagara with artillery supplies and two hundred eighty men in twenty-two barges. Their approach to the Fort was bravely contested by the combined Indian forces, even the Wyandots and Pottawottomis breaking their treaty and treacherously joining in the assault. Dalzell's troops entered the Fort, and he proposed an immediate sortie.
As Henry passed through the throng, following close behind old Heno, many admiring glances were bent upon him by the great little red nation of the Wyandots. These children of the wilderness knew the value of a tall, straight figure, powerful shoulders, a splendid chest and limbs that seemed to be made of woven wire. Here was one, already mighty among his kind, although but a boy.
You will get a true relation, as far as we and our connections can give it, who are as follows: Shawanoes, Wyandots, Potawatamies, Tawas, Chippewas, Winnepaus, Malominese, Malockese, Secawgoes, and one more from the north of the Chippewas. Brethren you see all these men sitting before you, who now speak to you. In this council we talked over the treaties with the French and the Americans.
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