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Updated: June 21, 2025


The seventh, to names that signifie nothing; but are taken up, and learned by rote from the Schooles, as Hypostatical, Transubstantiate, Consubstantiate, Eternal-now, and the like canting of Schoole-men. To him that can avoyd these things, it is not easie to fall into any absurdity, unlesse it be by the length of an account; wherein he may perhaps forget what went before.

If therefore a Pastor lawfully called to teach and direct others, or any other, of whose knowledge there is a great opinion, doe externall honor to an Idol for fear; unlesse he make his feare, and unwillingnesse to it, as evident as the worship; he Scandalizeth his Brother, by seeming to approve Idolatry.

Fourthly, when they use them to grieve one another: for seeing nature hath armed living creatures, some with teeth, some with horns, and some with hands, to grieve an enemy, it is but an abuse of Speech, to grieve him with the tongue, unlesse it be one whom wee are obliged to govern; and then it is not to grieve, but to correct and amend.

For they that see any strange, and unusuall ability, or defect in a mans mind; unlesse they see withall, from what cause it may probably proceed, can hardly think it naturall; and if not naturall, they must needs thinke it supernaturall; and then what can it be, but that either God, or the Divell is in him?

Besides, that the three preceding Maximes were grounded only on the designe I had, to continue the instruction of my self. For God having given to every one of us a light to discern truth from falsehood, I could not beleeve I ought to content my self one moment with the opinions of others, unlesse I had proposed to my self in due time to imploy my judgment in the examination of them.

They prayed that "civil liberty and freedome be forthwith granted to all truly English, equall to the rest of their countrymen, as in all plantations is accustomed to be done, and as all free-borne enjoy in our native country.... Further that none of the English nation ... be banished unlesse they break the known lawes of England.... We therefore humbly intreat you, in whose hands it is to help ... for the glory of God ... to give liberty to the members of the churches of England not scandalous in their lives ... to be taken into your congregations, and to enjoy with you all those liberties and ordinances Christ hath purchased for them, and into whose name they are baptized... or otherwise to grant liberty to settle themselves here in a church way according to the best reformations of England and Scotland.

I will not omit one principle of great inportance, being an errour from which Princes with much difficulty defend themselves, unlesse they be very discreet, and make a very good choice; and this is concerning flatterers; whereof all writings are full: and that because men please themselves so much in their own things, and therein cozen themselves, that very hardly can they escape this pestilence; and desiring to escape it, there is danger of falling into contempt; for there is no other way to be secure from flattery, but to let men know, that they displease thee not in telling thee truth: but when every one hath this leave, thou losest thy reverence.

I must confess with Aristotle that men are greatly delighted with imitation, and that it were good to bring those things on stage that were altogether tending to vertue; all this I admit and hartely wysh, but you say unlesse the thinge be taken away the vice will continue. Nay I say if the style were changed the practise would profit.

For though men have no lawfull remedy, when they be commanded to quit their private businesse, to serve the publique, without Reward, or Salary; yet they are not bound thereto, by the Law of Nature, nor by the institution of the Common-wealth, unlesse the service cannot otherwise be done; because it is supposed the Soveraign may make use of all their means, insomuch as the most common Souldier, may demand the wages of his warrefare, as a debt.

For in the condition of Meer Nature, where there are no Matrimoniall lawes, it cannot be known who is the Father, unlesse it be declared by the Mother: and therefore the right of Dominion over the Child dependeth on her will, and is consequently hers.

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