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Updated: September 17, 2024
For the Civill Authority being more visible, and standing in the cleerer light of naturall reason cannot choose but draw to it in all times a very considerable part of the people: And the Spirituall, though it stand in the darknesse of Schoole distinctions, and hard words; yet because the fear of Darknesse, and Ghosts, is greater than other fears, cannot want a party sufficient to Trouble, and sometimes to Destroy a Common-wealth.
And first of Systemes, which resemble the similar parts, or Muscles of a Body naturall. By SYSTEMES; I understand any numbers of men joyned in one Interest, or one Businesse. Of which, some are Regular, and some Irregular. Regular are those, where one Man, or Assembly of men, is constituted Representative of the whole number. All other are Irregular.
Which Object worketh on the Eyes, Eares, and other parts of mans body; and by diversity of working, produceth diversity of Apparences. To know the naturall cause of Sense, is not very necessary to the business now in hand; and I have els-where written of the same at large. Nevertheless, to fill each part of my present method, I will briefly deliver the same in this place.
Faith, and Sanctity, are indeed not very frequent; but yet they are not Miracles, but brought to passe by education, discipline, correction, and other naturall wayes, by which God worketh them in his elect, as such time as he thinketh fit.
The things that make a good Judge, or good Interpreter of the Lawes, are, first A Right Understanding of that principall Law of Nature called Equity; which depending not on the reading of other mens Writings, but on the goodnesse of a mans own naturall Reason, and Meditation, is presumed to be in those most, that have had most leisure, and had the most inclination to meditate thereon.
And the most probable cause to my judgement is, that this blackenesse proceedeth of some naturall infection of the first inhabitants of that Countrey, and so all the whole progenie of them descended, are still polluted with the same blot of infection.
You shall not loose your longing: then, sir, know The hate a Spanyard beares an Englishman Nor naturall is, nor ancient; but as sparkes, Flying from a flint by beating, beget flames, Matter being neere to feed and nurse the fire, So from a tinder at the first kindled Grew this heartburning twixt these two great Nations. As how, pray? You say right.
It resteth I speake a word or two of the naturall inhabitants, their natures and maners leauing large discourse thereof vntil time more conuenient hereafter: nowe onely so farre foorth, as that you may know, how that they in respect of troubling our inhabiting and planting, are not to be feared, but that they shall haue cause both to feare and loue vs, that shall inhabite with them.
Many other things may bee found to the great reliefe and good employments of no small number of the naturall Subiects of this Realme, which doe now liue here idlely to the common annoy of the whole state.
But in Grece, and in Italy, beyng no naturall furie, nor the naturall reverence towardes their king, it hath been necessary for them to learne the discipline of warre, the whiche is of so muche force, that it hath made that a fewe, hath been able to overcome the furie, and the naturall obstinatenesse of manie.
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