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Paul did not belong to the upper class. He was a working artisan, a 'tent-maker, who followed one of the regular trades of the place. Perhaps, as Deissmann thinks, the 'large letters' of Gal. vi. 11 imply that he wrote clumsily, like a working man and not like a scribe. The words indicate that he usually dictated his letters.

He had, to use a modern expression, simplified himself, renounced his position in a time when few could resist the passion for luxury, and taken up a trade for his living; with the scanty profit from his work as a tent-maker, alone and on foot he made measureless journeys through the Empire, everywhere preaching the redemption of man.

He and Mizraim had had their way with the governor of the prisons, and the murderer had gone in safety, while the father stayed to bless Kaid. Rahib the tent-maker had fooled the plotters. They were mad in derision. They did not know that Kaid was as innocent as themselves of having pardoned the tent-maker's son.

The Jewish customs required that a man devoted to intellectual work should learn a trade. The most celebrated doctors did so; thus St. Paul, whose education had been so carefully tended, was a tent-maker. Jesus never married. All his power of love centred upon that which he regarded as his celestial vocation.

Yes, certainly: Read books that come to stay the kind of books you would like to be as a man. The Rubaiyat would deserve mention but for the danger of misunderstanding its message. Rightly read Omar Khayyam's lesson is serenity and poise and that power and happiness which come from these. The disciple of the tent-maker is not apt to lose his bearings.

His first impulse was to flee from the Palace and from Cairo; but he bethought himself of the assault to be made on Kaid by the tent-maker, as he passed to the mosque a few hours later, and he determined to await the issue of that event. Exchanging glances with confederates, he disappeared, as Kaid laid a hand on David's arm and drew him aside.

The mess-man had done his best; a tent-maker had come down from town to build a canvas hall, draped red and white; and a local man had fitted the marquee with gas and floor complete for a supper-room. Tempting refreshments were provided, and a nurseryman had contrived a natural garden here and there, not forgetting to make a cosy nest for the band.

It will be but an attempt at Kaid's life, no more; but the cry will go forth that a Christian did the thing; and the Muslim flame will leap high." "And the tent-maker?" asked Nahoum musingly, though he was turning over the tale in his mind, seeing behind it and its far consequences. "Malaish, what does it matter!

That's the way Omar, the old tent-maker, puts it. We drift from dinner to the theatre, thence to bed, thence to breakfast, thence to work, and so on. Or, if in hard luck, we struggle and wail, "cursing our day," or more frequently cursing society. We rarely stop to think what it is all about, or what we are here for. We know the pig's object in life.

His first impulse was to flee from the Palace and from Cairo; but he bethought himself of the assault to be made on Kaid by the tent-maker, as he passed to the mosque a few hours later, and he determined to await the issue of that event. Exchanging glances with confederates, he disappeared, as Kaid laid a hand on David's arm and drew him aside.