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To all religious men they were given as an example, and they ought more to provoke us unto good livings than the number of the lukewarm tempteth to carelessness of life. O how great was the love of all religious persons at the beginning of this sacred institution!

But yet I meant not that only of faint heart and fear it cometh and growth always. For the devil tempteth sundry folk by sundry ways.

And then you say, This world is an evil place, full of temptations. What says St. James to that? "Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth He any man. But every man is tempted, when he is drawn away of his own lust, and enticed." So it was in the Old Testament times, and so it is in these Christian times.

I wonder, in my very heart, what, or who has brought you into this mind. CHRIST. Oh! neighbour, knew you but as much as I do, I doubt not but that you would go with me. Tim. Prithee, what new knowledge hast thou got, that so worketh off thy mind from thy friends, and that tempteth thee to go, nobody knows where?

And it will make heaven and eternal life the sweeter to thee when thou comest there. But to the question. Get more grace, for the more grace thou hast the further is thine heart set off of iniquity, the more, also, set against it, and the better able to depart from it when it cometh to thee, tempteth thee, and entreats thee for entertainment.

And then came such kisses and caresses, such warming by the kitchen fire, such a comfortable breakfast for the child, such luxuries for the dog, which Reuben was allowed to bestow; and then such runnings hither and thither to inform all the kind searchers all was right with the child, and such congratulations, that I should never have done, if I attempt but to repeat one half of them; so let me conclude in these words of the apostle, "Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man.

"Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man :" "The Lord is not willing that any should perish ." And again, where the idea is repelled as injurious to his character, "Have I any pleasure at all that the wicked should die? saith the Lord God; and not that he should return from his ways, and live ?" "For I have no pleasure in the death of him that dieth, saith the Lord God ." Indeed almost every page of the word of God contains some warning or invitation to sinners; and all these, to a considerate mind, must unquestionably be proofs of our present position.

It tendeth to make wicked the hearts of weak Christians. 9. It tendeth to harden the hearts of the wicked. 10. It setteth open a door to all temptations. 11. It tempteth the devil to fall upon them that are alone. 12. It is the nursery of all vain janglings. 13. It occasioneth the world to reproach us. 14. It holdeth staggering consciences in doubt, of the right ways of the Lord. 15.

Had the influence of fear, operating to duty, been wrong, God would not have urged it as a motive to obedience. "Let no man say when he is tempted, I am tempted of God: For God cannot be tempted with evil, neither tempteth he any man." If God useth this as an argument to excite to duty, it must be a proper argument. That it is thus used in all his word, admits no dispute.

We may, nay we must apply to the morality of this transaction the principle of judgment which Jesus gives us in that discourse, and say: "Ye have heard that it hath been said by them of old time that God sometimes instigates a ruler to do wrong, and then punishes his people for the wrong done by the ruler which he himself has instigated; but I say unto you that 'God cannot be tempted with evil, neither tempteth he any man; moreover the ruler shall not bear the sin of the subject, nor the subject the sin of the ruler; for every man shall give account of himself unto God."