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Updated: June 11, 2025
Franz von Sickingen, a Rhenish knight and the ablest of his class, speedily took advantage of the emperor's absence from Germany in 1522 to precipitate a Knights' War. In supreme command of a motley army of fellow-knights, Franz made an energetic attack upon the rich landed estates of the Catholic prince-bishop of Trier.
Francis I. had received him with very chivalrous grace, and had given him a pension of three thousand livres and handsome presents for his comrades in adventure; and Sickingen was so charmed that he said to Fleuranges on leaving Amboise, "The king did not open his heart to me on the subject of the empire; however, I know all about it, and I beg you to tell him that I will do his service and keep the oath I gave him."
Referring to the same subject we find a "Dialogue which Franciscus von Sickingen held fore heaven's gate with St. Peter and the Knights of St. George before he was let in." This was published in 1523, almost immediately after the death of Sickingen. "A Talk between a Nobleman, a Monk, and a Courtier" . "A Talk between a Fox and a Wolf" . "A Pleasant Dialogue between Dr.
This message greatly troubled Count Sickingen, who was already suspicious of the other general, and was not slow to imagine that he had been betrayed and left in the post of danger.
Again, when Francis von Sickingen, proceeding to punish a prince and redress a stranger, on turning sees the house, where his wife and children are, in flames, and yet goes on for the sake of his word how great humanity appears, how small the stern power of fate! Vice is portrayed on the stage in an equally telling manner.
Crotus, meanwhile, after his interview with Hutten at Bamberg, advised Luther not to despise the kindness of Sickingen, the great leader of the German nobility. It was rumoured that Luther, if driven from Wittenberg, would take refuge among the Bohemians. Crotus earnestly warned him against doing so.
Three hundred years ago it was easy to answer with Erasmus and the rest Nothing. Hutten had denounced the Pope, and the Pope had crushed him. He had stirred up noble men to battle for freedom, and they, too, had been destroyed. Franz von Sickingen was dead. The league of the cities and princes had faded away forever.
The abortive campaign of Franz von Sickingen in 1523 only showed its hopeless weakness. The Reichsregiment, or Imperial governing council, a body instituted by Maximilian, had lamentably failed to effect anything towards cementing together the various parts of the unwieldy fabric.
This reformation consisted, as was to be expected, in placing his own order on a firm footing, and of effectually curbing the power of the other estates, especially that of the prelates. Sickingen wished to make the Emperor and the lower nobility the decisive factors in his new scheme of things political.
After leaving the service of the archbishop he struck up a personal friendship with Luther, instigated thereto by his political chief, Franz von Sickingen, the leader of the knighthood, from whom he probably received the first intimation of the importance of the new movement to their common cause.
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