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Updated: June 13, 2025
Rithmis et sensu verborum consociatum Psalterium Jesu, sic est opus hoc vocitatum, Qui legit intente, quocunque dolore prematur, Sentiet inde bonum, dolor ejus et alleviatur; Ergo pius legat hoc ejus sub amore libenter, Cujus ibi Nomen scriptum videt esse frequenter.
The latter wish to maintain, without further dressing, that it is true in sensu proprio, which, as they should know, can only be carried into execution by inquisitions and the stake. Phil. Yes, pretty much in the same way as a wooden leg takes the place of a natural one.
Assume in its full extent the position, nihil in intellectu quod non prius in sensu, assume it without Leibnitz's qualifying praeter ipsum intellectum, and in the same sense, in which the position was understood by Hartley and Condillac: and then what Hume had demonstratively deduced from this concession concerning cause and effect, will apply with equal and crushing force to all the other eleven categorical forms , and the logical functions corresponding to them.
'Invisible, I suppose, must be taken in the narrowest sense, that is, to bodily eyes. But then the one 'invisible' would not mean the same as the other. Ib. p. 236. 'Symbola certe Ecclesiæ ex ipso Ecclesiæ sensu, non ex hæreticorum cerebello, exponenda sunt'. Bull. Judic. Eccl. v.
Thus socialism is nothing but a profound criticism and continual development of political economy; and, to apply here the celebrated aphorism of the school, Nihil est in intellectu, quod non prius fuerit in sensu, there is nothing in the socialistic hypotheses which is not duplicated in economic practice.
The sense-organs are indubitably among the most important and interesting parts of the human body; they are the organs by means of which we obtain our knowledge of objects in the surrounding world. Nihil est in intellectu quod non prius fuerit in sensu. They are the first sources of the life of the soul.
If we ask what is this general kind commanded of God, to which these ceremonies do belong? he resolves us, that it is order and decency: And if further we demand, how such ceremonies as are instituted and used to stir up men, in respect of their signification, unto the devout remembrance of their duties to God, are in such an institution and use, matters of mere order? as a magisterial dictator of quodlibets, he tells us that they are matters of mere order, sensu largo, in a large sense.
It may be fairly claimed that to this extent he occupied common ground with the sensationalists, in that he was an adherent of the tabula rasa view of the Mind, expressed in the maxim: Nihil est in intellectu quod non fuit in sensu.
TERTIUM ... POTEST: 'nothing can be found as a third alternative': so in Tusc. 1, 82 quoniam nihil tertium est. QUID TIMEAM etc.: so Tusc. 1, 25 quo modo igitur aut cur mortem malum tibi videri dicis? quae aut beatas nos efficiet, animis manentibus, aut non miseros, sensu carentis; ib. 1, 118 ut aut in aeternam domum remigremus aut omni sensu careamus.
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