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Updated: June 9, 2025


Francis Borgia accepted the offer, but on condition that no responsibility was to accrue to the Society respecting the future of the community, and he wished it to be impressed on the princesses how much he had condescended in allowing their confessors to associate with their court, such frequent intercourse with seculars, especially with ladies, being undesirable for religious, and giving occasion to idle and frivolous remarks.

When my occasions took me into France, towards the close of the late reign, the clergy, under all their forms, engaged a considerable part of my curiosity. On further examination, I found the clergy, in general, persons of moderate minds and decorous manners: I include the seculars, and the regulars of both sexes.

One of the nuns slept with us who were seculars, and through her it pleased our Lord to give me light, as I shall now explain. The Saint throughout her life was extremely careful of cleanliness. Mother Anne of St. "Her soul was so pure," says the Ven. Mother, "that she could not bear anything that was not clean." Maria de Cepeda, half-sister of the Saint.

The children of the ante-reformation were not called upon to hear sermons; and the few exhortations given in Lent to the monks of Beaulieu were so exclusively for the religious that seculars were not invited to them.

These were unmarried men, who used one building, property, refectory, and dormitory of the institution in common. Not all of these were ordained, as there were among them lay brothers as well as those who were priests. But the seculars those in the world were not subject to rules and conditions such as these. Many, as priests living in their parishes, were married men.

For, though they were violently driven out of some convents to the great towns, and the convents were profanely turned into dwellings for seculars, and some of the fathers suffered violence, and even death; yet, in the country and other remote places, they ever remained in the convents, celebrating the divine office according to the custom of religious, their preachers preaching to the people and performing their other functions, training up novices and preserving the conventual buildings, holding it sinful to lay aside, or even hide, their religious habit, though for an hour, through any human fear.

They were accused of terrorising dying men out of their possessions, of laxity in the confessional, of absolving their friends too easily, of overweening ambition and restless meddlesomeness. They were violent against heretics and enemies of the Church. They answered hate with hate. They despised the seculars as drones and the monks as lazy and corrupt.

The writer has himself heard from the rustics of the neighbourhood the explanation given by Oswy, while that put in the mouth of Father Cuthbert is the opinion of the learned. xx For this new translation of Urbs beata the author is indebted to his friend the Rev. Gerald Moultrie. xxi The reader will remember the strong feeling of animosity then existing between seculars and regulars.

Of all the sins that the monks had to answer for, this greedy grasping at Church property, this shameless robbery of the seculars, was beyond compare the most inexcusable and the most mischievous. To the credit of the Cistercians it must be told that they at first set themselves against the wholesale pillage of the parochial clergy.

The proper formalities were carried out; and the seculars, led by the Cardinals, passed up the enormous church, between the tapestries that hung from every pillar, to the music of the Ecce Sacerdos magnus. The old monuments were gone, of course removed to St.

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