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Updated: June 27, 2025


Daily prayers and scripture classes are held in the garden under the mango bowers. Branch high schools, with the residential and yoga features of Ranchi, have been opened and are now flourishing. A stately Yogoda Math was dedicated in 1939 at Dakshineswar, directly on the Ganges. Only a few miles north of Calcutta, the new hermitage affords a haven of peace for city dwellers.

Joyous dedication of a Self-Realization Church of All Religions took place in 1938 at Washington, D.C. Set amidst landscaped grounds, the stately church stands in a section of the city aptly called "Friendship Heights." The Washington leader is Swami Premananda, educated at the Ranchi school and Calcutta University.

The charitable hospital and dispensary of the Lahiri Mahasaya Mission, with many outdoor branches in distant villages, have already ministered to 150,000 of India's poor. The Ranchi students are trained in first aid, and have given praiseworthy service to their province at tragic times of flood or famine. In the orchard stands a Shiva temple, with a statue of the blessed master, Lahiri Mahasaya.

Kashi's soul remembered all the characteristics of Kashi, the boy, and therefore mimicked his hoarse voice in order to stir my recognition. "Rabindranath Tagore taught us to sing, as a natural form of self-expression, like the birds." Bhola Nath, a bright fourteen-year-old lad at my Ranchi school, gave me this explanation after I had complimented him one morning on his melodious outbursts.

Advanced yogis use the second Kriya technique during the last exit of death, a moment they invariably know beforehand. "Please do not go into the water. Let us bathe by dipping our buckets." I was addressing the young Ranchi students who were accompanying me on an eight-mile hike to a neighboring hill. The pond before us was inviting, but a distaste for it had arisen in my mind.

Inspired by these memories, I began to sing Tagore's version of an old Bengali song, "Light the Lamp of Thy Love." Bhola and I chanted joyously as we strolled over the VIDYALAYA grounds. About two years after founding the Ranchi school, I received an invitation from Rabindranath to visit him at Santiniketan in order to discuss our educational ideals. I went gladly.

At Ranchi, Calcutta, Serampore, everywhere he went, my secretary, who has a vivid gift of description, hauled out his travel diary to record his adventures. One evening I asked him a question. "Dick, what is your impression of India?" "Peace," he said thoughtfully. "The racial aura is peace." Those days are described in chapter 44.

Instruction for day students was soon added. In the VIDYALAYA I had to play father-mother to the little children, and to cope with many organizational difficulties. One day my father arrived in Ranchi to bestow a paternal blessing, long withheld because I had hurt him by refusing his offer of a position with the Bengal-Nagpur Railway. "Son," he said, "I am now reconciled to your choice in life.

I therefore taught the Ranchi students my simple "Yogoda" techniques by which the life force, centred in man's medulla oblongata, can be consciously and instantly recharged from the unlimited supply of cosmic energy. My youngest brother, Bishnu Charan Ghosh, joined the Ranchi school; he later became a leading physical culturist in Bengal.

May all fortunate enough to have come near him inculcate in themselves the true spirit of India's culture and SADHANA which was personified in him. I returned to Calcutta. Not trusting myself as yet to go to the Serampore hermitage with its sacred memories, I summoned Prafulla, Sri Yukteswar's little disciple in Serampore, and made arrangements for him to enter the Ranchi school.

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