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Updated: May 25, 2025


Everything in the palace should be conducted with decorum, and the strictest attention paid in all things. When any one is condemned to hara-kiri, it would be well that people should go to the palace of the Prince of Higo, and learn what transpired at the execution of the Rônins of Asano Takumi no Kami.

Townsend Harris, the American Consul-General, who hoisted his flag and began his hermit life at Shimoda, in September, 1855, had as his only companion a Dutch secretary, Mr. Heusken, who was later, in Yedo, to be assassinated by ronins. Without ship or soldier, overcoming craft and guile, and winning his way by simple honesty and perseverance, Mr.

Under the title of The Forty-seven Ronins, this story has been told in history, on the stage, and in all forms of literature, so that its details need not be repeated here.

Then Magohachi, who until then had been kept up by his anxiety for Kazuma's safety, gave in, and fell fainting from loss of blood; and Matayémon worsted and slew Gentan; and even then, although be had received two wounds, he was not exhausted, but drew near to Kazuma and said "Courage, Kazuma! The Rônins are all killed, and there now remains only Matagorô, your father's murderer. Fight and win!"

The terrified guard prayed hard for mercy, that their lives might be spared; and to this the Rônins agreed on condition that the keys of the gate should be given up; but the others tremblingly said that the keys were kept in the house of one of their officers, and that they had no means of obtaining them.

If any honourable person should find our bodies after death, he is respectfully requested to open and read this document. "15th year of Genroku. 12th month. "Signed, OISHI KURANOSUKÉ, Retainer of Asano Takumi no Kami, and forty-six others." The third manuscript is a paper which the Forty-seven Rônins laid upon the tomb of their master, together with the head of Kira Kôtsuké no Suké:

Lest any of the people inside should run out to call the relations of the family to the rescue, and these coming in force should interfere with the plans of the Rônins, Kuranosuké stationed ten of his men armed with bows on the roof of the four sides of the courtyard, with orders to shoot any retainers who might attempt to leave the place.

The other Rônins attempted to rescue Jinsuké, and, in the struggle, Kazuma, who had engaged Matagorô, became separated from Matayémon, whose two retainers, Busuké and Magohachi, bearing in mind their master's orders, killed five Rônins who had attacked Kazuma, but were themselves badly wounded.

So Matayémon went to help Kazuma, whilst his second and the infantry soldiers kept back the surviving Rônins, who, already wearied by their fight with Matayémon, were unfit for any further exertion.

The affair of the forty-seven ronins helped to bring into eminence the name of Yamaga Soko, a firm believer in Confucianism and an ardent follower of military science. Amid an environment of unfavourable conditions Soko preached the cult of bushido, and was the first to embody that philosophy in a written system.

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