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Updated: May 10, 2025
How comical it would be, for instance, to introduce the pseudonymous young gentleman to the various noblemen and gentlemen assembled there!
In matters of evidence, pseudonymous statements are, however, objectionable, and I therefore identify our witness as Jules Doinel, who was chiefly concerned in the restoration of the Gnosis and the establishment of a "Gnostic church" in Paris about the year 1890, and is moreover not unknown as a Masonic orator, and in the world of belles-lettres.
He regurgitated the memories of his youthful amours. Deception. Disenchantment. How pitilessly base a woman is while she is young! " ... To be thinking of things like that now at my age! As if I had any need of a woman now!" But in spite of all, his pseudonymous correspondent interested him. "Who knows? Perhaps she is good-looking, or at least not very ill-looking.
And after came all saints and martyrs, virgins and confessors: S. Cyr and S. Isidore Arator and S. James the Less and S. Phocas of Sinope and S. Julian Hospitator and S. Felix de Cantalice and S. Simon Stylites and S. Stephen Protomartyr and S. John of God and S. Ferreol and S. Leugarde and S. Theodotus and S. Vulmar and S. Richard and S. Vincent de Paul and S. Martin of Todi and S. Martin of Tours and S. Alfred and S. Joseph and S. Denis and S. Cornelius and S. Leopold and S. Bernard and S. Terence and S. Edward and S. Owen Caniculus and S. Anonymous and S. Eponymous and S. Pseudonymous and S. Homonymous and S. Paronymous and S. Synonymous and S. Laurence O'Toole and S. James of Dingle and Compostella and S. Columcille and S. Columba and S. Celestine and S. Colman and S. Kevin and S. Brendan and S. Frigidian and S. Senan and S. Fachtna and S. Columbanus and S. Gall and S. Fursey and S. Fintan and S. Fiacre and S. John Nepomuc and S. Thomas Aquinas and S. Ives of Brittany and S. Michan and S. Herman-Joseph and the three patrons of holy youth S. Aloysius Gonzaga and S. Stanislaus Kostka and S. John Berchmans and the saints Gervasius, Servasius and Bonifacius and S. Bride and S. Kieran and S. Canice of Kilkenny and S. Jarlath of Tuam and S. Finbarr and S. Pappin of Ballymun and Brother Aloysius Pacificus and Brother Louis Bellicosus and the saints Rose of Lima and of Viterbo and S. Martha of Bethany and S. Mary of Egypt and S. Lucy and S. Brigid and S. Attracta and S. Dympna and S. Ita and S. Marion Calpensis and the Blessed Sister Teresa of the Child Jesus and S. Barbara and S. Scholastica and S. Ursula with eleven thousand virgins.
As revised by their pseudonymous writer in a reprint made in 1772, they number 70; a later edition, in 1812, contained 113 more. Their authorship has been the subject of much controversy, nor is the question yet finally settled.
It had been agreed that he was to avoid Carthew, and above all Carthew's lodging, so that no connexion might be traced between the crew and the pseudonymous purchaser. But the hour for caution was gone by, and he caught a tram and made all speed to Mission Street. Carthew met him in the door.
Nevertheless, when another of the unborn came teasing him he yielded to its importunities and allowed himself to become the author of The Fair Haven, which is his pamphlet on the Resurrection, enlarged and preceded by a realistic memoir of the pseudonymous author, John Pickard Owen. In the library of St.
A pseudonymous person then averred, in the same journal, that I had "recently told its readers that I had found the missing link in the chain that was to bind together the magic stones of the Arunta and the discs, images, and 'blue points' of the Clyde crannog man." I never told any mortal that I had "found the missing link!"
I will wager, without going further, that M. Leon Durocher, the critic of M. Leroux, is an anonymous or pseudonymous editor of some bourgeois, or even aristocratic, journal. The economists, questioned in their turn, propose to associate capital and labor. You know, sir, what that means.
Pamphlets, both anonymous and pseudonymous, were circulated in increasing numbers among the people. They took the form chiefly of dialogues, in which laymen, in a simple Christian spirit, and with their natural understanding, complain of the needs of Christendom, ask questions and are enlightened.
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