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Many laughed at his agitation. His necktie glowed lurid like a midsummer eve bonfire against the pictures and trophies on the walls. "Workingmen, proletaires!" he began. "I am of another opinion. Why? Because capitalists are vampires and scoundrels. Why should so many precautions be taken? Up and on, as the old Swiss used to do that is what I say.

But, unfortunately, they have made this special duty of a single fragment of society the basis of a theory which quietly substitutes for the small group of Parisian proletaires or English factory-workers the society of all Europenay, of the whole world. And in this way they have lost the best fruit of their investigations.

This discussion would, indeed, prove a well-nigh useless one, if our labors culminated in simply extending land-privilege and industrial monopoly; in emancipating only a few hundred laborers out of the millions of proletaires. But this also is a misconception of our real thought, and does but prove the general lack of intelligence and logic.

Truly heroic souls! all were worthy of the olive-branch, since all had ventured to claim it for themselves. Antiquity praised this sublime spirit. Learn, proletaires, to esteem yourselves, and to respect your dignity. You wish to be free, and you know not how to be citizens. Now, whoever says "citizens" necessarily says equals.

O proletaires, proletaires! how long are you to be victimized by this spirit of revenge and implacable hatred which your false friends kindle, and which, perhaps, has done more harm to the development of reformatory ideas than the corruption, ignorance, and malice of the government? Believe me, at the present time everybody is to blame.

Because they are ignorant of the laws of its natural organisation; that is, of the wonderful organisation which results from liberty. You are told, that liberty gives rise to what is called the radical antagonism of classes; that it creates, and makes to clash, two opposite interests that of the capitalists and that of the "prolétaires."

Thereby we proletaires would gain every thing; and I am sure that, at this price, Louis Philippe might secure to his family the perpetual presidency of the republic. And this is why I think so.

I hope that the self-love of the writer will not be offended, if, in the presence of the masses, I ignore an individual. You say, proletaires of the "Peuple," "For the very reason that men and things exist, there always will be men who will possess things; nothing, therefore, can destroy property."

But for the precious salt of his humor, which compels him to reproduce external traits that serve in some degree as a corrective to his frequently false psychology, his preternaturally virtuous poor children and artisans, his melodramatic boatmen and courtesans, would be as obnoxious as Eugène Sue’s idealized proletaires, in encouraging the miserable fallacy that high morality and refined sentiment can grow out of harsh social relations, ignorance, and want; or that the working-classes are in a condition to enter at once into a millennial state of altruism, wherein every one is caring for everyone else, and no one for himself.

In the middle ages, take Florence, a republic of merchants and brokers, always rent by its well-known factions, the Guelphs and Ghibellines, who were, after all, only the people and the proprietors fighting against each other, Florence, ruled by bankers, and borne down at last by the weight of her debts; in ancient times, take Rome, preyed upon from its birth by usury, flourishing, nevertheless, as long as the known world furnished its terrible proletaires with LABOR stained with blood by civil war at every interval of rest, and dying of exhaustion when the people lost, together with their former energy, their last spark of moral sense; Carthage, a commercial and financial city, continually divided by internal competition; Tyre, Sidon, Jerusalem, Nineveh, Babylon, ruined, in turn, by commercial rivalry and, as we now express it, by panics in the market, do not these famous examples show clearly enough the fate which awaits modern nations, unless the people, unless France, with a sudden burst of her powerful voice, proclaims in thunder-tones the abolition of the regime of property?