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Another of Faunus, the building of which had been agreed for two years before, and a fund formed for it out of fines estreated by the aediles, Caius Scribonius and Cneius Domitius; the latter of whom, now city praetor, dedicated it. Quintus Marcius Ralla, constituted commissioner for the purpose, dedicated the temple of Fortuna Primigenia, on the Quirinal Hill.

Before the temple, facing the sacred inclosure was the pronaos mentioned in the inscription above, and along each side of this inclosure ran a row of columns, and probably one also on the west side. Both caves and the temple were consecrated to the service of Fortuna Primigenia, the tutelary goddess of Praeneste.

Sempronius led his legions into the front line; those of Licinius were placed in reserve. The consul, in the beginning of the battle, vowed a temple to Fortuna Primigenia if he routed the enemy that day, and he obtained the object of that vow.

From the fact that this pavement is laid with blocks such as are always used in roads, from the cippus at the corner of the basilica to keep off wagon wheels, from the fact that this piece of pavement is in direct line from the central gate of the town, and last from the inscription and its provenience, I conclude that we have in this pavement a road leading directly from the Porta Triumphalis through the forum, alongside the basilica, then turning back of it and continuing round to the delubra and precinct of the temple of Fortuna Primigenia, and that this road is the SACRA VIA of Praeneste.

Second, the great pains Sulla took to rebuild the walls of Praeneste, to lay out a new forum, and especially to make such an extensive enlargement and so many repairs of the temple of Fortuna Primigenia, show that his efforts were not entirely to please his new colonists, but just as much to try to defer to the wishes and civic pride of the old settlers.

The Christian faith had one of its longest and hardest fights at Praeneste to overcome the old Roman cult of Fortuna Primigenia. Christianity triumphed completely, and Praeneste was so important a place, that it was made one of the six suburban bishoprics, and from that time on there is more or less mention in the Papal records of the diocese of Praeneste, or Penestrino as it began to be called.

In the discussions on the temple and the forum, pages 42 and 54, I think it is proved that the Sacra Via of Praeneste was the ancient road which extended from the Porta Triumphalis up through the Forum, past the Basilica and round behind it, to the entrance into the precinct and temple of Fortuna Primigenia.

In this way Cicero reports a popular saying which makes clear the fame of the goddess Fortuna Primigenia and her temple at Praeneste. The excavations at Praeneste in the eighteenth century brought the city again into prominence, and from that time to the present, Praeneste has offered much material for archaeologists and historians.

The place where this phenomenon occurred was thus proved divine, the cult of Fortuna Primigenia was established beyond peradventure, and her oracular replies to those who sought her shrine were transmitted by means of these lettered blocks. But there are two caves. The reason why there are two has never been shown, nor does Delbrueck have proof enough to settle which is the older cave.

The continuance of the commercial and military rivalry because of Praeneste's strategic position as key of Rome, and the religious rivalry due to the great fame of Fortuna Primigenia at Praeneste, are continuous and striking historical facts even down into the middle ages.