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Updated: June 21, 2025
The aversion to tyranny was stronger in Poplicola; any one who attempted usurpation could, by Solon's law, only be punished upon conviction; but Poplicola made it death before a trial.
Moreover, Solon could not stop Peisistratus, although he perceived his designs, but was forced to see a despotism established; while Poplicola destroyed a monarchy which had existed for many years, showing equal virtue with Solon, but greater good fortune and power to enable him to carry out his intentions.
Some may, perhaps, object, that Solon recovered Salamis, which they had lost, for the Athenians; whereas Poplicola receded from part of what the Romans were at that time possessed of; but judgment is to be made of actions according to the times in which they were performed.
Neither was Poplicola wanting, not only to understand the grounds of the sedition, but to promote and increase it, and he dispatched emissaries with instructions to Clausus, that Poplicola was assured of his goodness and justice, and thought it indeed unworthy in any man, however injured, to seek revenge upon his fellow-citizens; yet if he pleased, for his own security, to leave his enemies and come to Rome, he should be received, both in public and private, with the honor his merit deserved, and their own glory required.
In the perplexity which I have described, the Roman women went, some to other temples, but the greater part, and the ladies of highest rank, to the altar of Jupiter Capitolinus. Among these suppliants was Valeria, sister to the great Poplicola, who did the Romans eminent service both in peace and war.
XX. After this the Sabines invaded the country. Marcus Valerius, Poplicola's brother, and Posthumius Tubertus were then consuls, and Marcus, acting by the advice of Poplicola, who was present, won two great battles, in the second of which he slew thirteen thousand of the enemy without the Romans losing a man.
And while Solon justly prided himself upon his having been offered the opportunity to make himself despot, with the full consent of his fellow-countrymen, and yet having refused it, Poplicola deserves even greater credit for having been placed in an office of almost despotic power, and having made it more popular, not using the privileges with which he was entrusted.
Now Cossus and Marcellus drove into the city in chariots and four, carrying the trophies in their own hands; but Dionysius is in error when he says that Romulus used a chariot and four, for the historians tell us that Tarquinius, the son of Demaratus, was the first of the kings who introduced this pomp into his triumphs. Others say that Poplicola was the first to triumph in a chariot.
Poplicola, not so much esteeming Porsenna's enmity dangerous to Rome as his friendship and alliance serviceable, was induced to refer the controversy with Tarquin to his arbitration, and several times undertook to prove Tarquin the worst of men, and justly deprived of his kingdom.
Besides, Tellus, though keeping his post and fighting like a valiant soldier, was yet slain by his enemies; but Poplicola, the better fortune, slew his, and saw his country victorious under his command. And his honors and triumphs brought him, which was Solon's ambition, to a happy end; the ejaculation which, in his verses against Mimnermus about the continuance of man's life, he himself made,
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