Let it be said once more: if, with the pantheist, we assume that we are essentially and inalienably one with the All part of It, as the bay is of the ocean prayer, as the theist understands it, is a self-contradiction; if offered at all, it will be, not the establishment of a relation which is ex hypothesi always in being, but at most a clearer realisation by the particle of its fundamental identity with the Whole.

There also we have the Theosophical Society of India, professing in its constitution to be "the nucleus of a Universal Brotherhood of Humanity, representing and excluding no religious creed." Ammonius, founder of the Neo-Platonists, was a pantheist like the present leader of the Theosophical Society, Mrs. Besant, and like her too, curiously, had begun as a Christian.

Were it not for this voice, speaking so clearly in my conscience and my heart, I should be an atheist, or a pantheist, or a polytheist when I looked into the world.

To Calvin therefore, as to the Puritans, the belief in a personal God was everything; not a compulsory belief in the general existence of a deity who, united with Nature, reveals himself to our consciousness; not the God of the pantheist, visible in all the wonders of Nature; not the God of the rationalist, who retires from the universe which he has made, leaving it to the operation of certain unchanging and universal laws: but the God whom Abraham and Moses and the prophets saw and recognized, and who by his special providence rules the destinies of men.

There is a wide divergence in Schelling's school, as J.E. Erdmann accurately remarks, between the naturalistic pantheist Oken and the mystical theosophist Baader, in whom elements which had been united in Schelling appear divided. The Philosophers of Nature.% On Oken cf.

The real man is the One Unit Existence." Prayer is therefore irrational for a pantheist, for no man is separate from God. The history of India is pre-eminently the history of Northern India, that is of the great plains of the Ganges and the Punjab.

His name was Joseph Marcoz, and he added he was a Protestant. "And your mule?" I asked. "Finois, Monsieur." "Ah, but his persuasion? He is Protestant, too?" If Joseph had looked puzzled, I should have been disappointed, but a spark of humour lit the gloom of his sombre eye. "Finois is Pantheist, I think you call it, Monsieur.

Timotheus firmly clung to this pantheist creed; still, he held the honorable post of head of the Museum in the place of the Roman priest of Alexander, a man of less learning and was familiar not only with the tenets of his heathen predecessors, but with the sacred scriptures of the Jews and Christians; and in the ethics of these last he found much which met his views.

It is not particularly profitable, again, to seek for Emerson one of the labels out of the philosophic handbooks. Was he the prince of Transcendentalists, or the prince of Idealists? Are we to look for the sources of his thought in Kant or Jacobi, in Fichte or Schelling? How does he stand towards Parmenides and Zeno, the Egotheism of the Sufis, or the position of the Megareans? Shall we put him on the shelf with the Stoics or the Mystics, with Quietist, Pantheist, Determinist? If life were long, it might be worth while to trace Emerson's affinities with the philosophic schools; to collect and infer his answers to the everlasting problems of psychology and metaphysics; to extract a set of coherent and reasoned opinions about knowledge and faculty, experience and consciousness, truth and necessity, the absolute and the relative. But such inquiries would only take us the further away from the essence and vitality of Emerson's mind and teaching. In philosophy proper Emerson made no contribution of his own, but accepted, apparently without much examination of the other side, from Coleridge after Kant, the intuitive,

"He said there would never be rest in all the universe until we find everywhere God, living creating moving forever in the the all." She held out her hands and extended her arms in an encompassing movement indescribably full of grace. "You mean he was a pantheist?" "Oh, no, no. That is to you a horror, I see, but it was not that." She laughed again, so merrily that Harry laughed, too.