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The Supreme Judicial tribunal of Prussia affirmed it as the public law of Europe as late as 1855. It was acknowledged to be a sound principle of public law in the days of Pericles, and its violation by one of the States of Greece was the chief cause of the Peloponnesian War, which devastated Greece for twenty-one years. The Megareans had given refuge to the revolted slaves of Athens."
Trapezus was a Greek city, in Pontus, situated on a peninsula, in the Black Sea, where it begins to turn to the east: it had a large and convenient port, and carried on a considerable trade. But the most celebrated of the Grecian colonies in this part of the world, was Byzantium: it was anciently founded by the Megareans, and successively rebuilt by the Milesians and other nations of Greece.
But in spite of all these disadvantages, I won for you the alliance of the Euboeans, Achaeans, Corinthians, Thebans, Megareans, Leucadians, and Corcyreans, from whom were collected apart from their citizen-troops 15,000 mercenaries and 2,000 cavalry. And I instituted a money-contribution, on as large a scale as I could. It would have been shameful.
The military resources of the city included the islanders and not all, but only the weakest. For neither Chios nor Rhodes nor Corcyra was with us. But the circumstance which was most alarming to us and most favourable to our enemies was that these men had contrived that all our neighbours should be more inclined to enmity than to friendship the Megareans, the Thebans, and the Euboeans.
It is not particularly profitable, again, to seek for Emerson one of the labels out of the philosophic handbooks. Was he the prince of Transcendentalists, or the prince of Idealists? Are we to look for the sources of his thought in Kant or Jacobi, in Fichte or Schelling? How does he stand towards Parmenides and Zeno, the Egotheism of the Sufis, or the position of the Megareans? Shall we put him on the shelf with the Stoics or the Mystics, with Quietist, Pantheist, Determinist? If life were long, it might be worth while to trace Emerson's affinities with the philosophic schools; to collect and infer his answers to the everlasting problems of psychology and metaphysics; to extract a set of coherent and reasoned opinions about knowledge and faculty, experience and consciousness, truth and necessity, the absolute and the relative. But such inquiries would only take us the further away from the essence and vitality of Emerson's mind and teaching. In philosophy proper Emerson made no contribution of his own, but accepted, apparently without much examination of the other side, from Coleridge after Kant, the intuitive,
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