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Updated: May 27, 2025
But the Huckovi men came down then and followed them, and fought them every foot of the way back to Oraibi Wash, where they had to let them go free, and they went on running all the way home, and the Huckovi people then returned to their homes satisfied." The next two stories are by Dawavantsie, whose name means "sand dune."
The trust placed in Mormon visitors to the Hopi was shown by exhibition to them of a sacred stone. On one of the visits of Andrew S. Gibbons, accompanied by his sons, Wm. H. and Richard, the three were guests of old Chief Tuba in Oraibi. Tuba told, of this sacred stone and led his friends down into an underground kiva, from which Tuba's son was despatched into a more remote chamber.
Garces had written to Escalante, ministro doctrinero of Zuni, a letter from Oraibi, but as the ministro had already departed for Santa Fe, leaving Fray Mariano Rosate in charge at Zuni, the letter probably did not reach him till his return.
In 1706 Holguin is said to have attacked the "Tanos" village between Walpi and Oraibi and forced the inhabitants to give hostages, but he was later set upon by the Tano and driven back to Zuñi. It would hardly seem possible that the pueblo mentioned could have been Hano, for this village does not lie between Oraibi and Walpi and could not have been surrounded in the way indicated in the account.
The mission at Oraibi likewise stood on a mesa top, so that we must qualify Mindeleff's statement that "at Tusayan there is no evidence that a church or mission house ever formed part of the villages on the mesa summits.... These summits have been extensively occupied only in comparatively recent time, although one or more churches may have been built here at an early date as outlooks over the fields in the valley below."
And so the days are passed and the weeks go by, and we study the language of the people and record many hundreds of their words and observe their habits and customs and gain some knowledge of their mythology, but above all do we become interested in their religious ceremonies. One afternoon they take me from Oraibi to Shupaulovi to witness a great religious ceremony.
This was apparently the result of a quarrel between two pueblos of East Mesa, or at least there is no intimation that the other pueblos took prominent part in it. It is said that after the destruction some of those who escaped fled to Oraibi, which would imply that the Walpi and Oraibi peoples, even at that early date, were not on very friendly terms.
Hamblin persisted in braving all danger and set out with Ammon M. Tenney and a few others for Fort Defiance, but found it unnecessary to go beyond Oraibi. The Utah affair, after agency investigation, was brought up again at Fort Defiance, August 21, with Hamblin and Tenney present, and settled in a way that left Hamblin full of thanksgiving. In 1875, Hamblin located a road from St.
Finally, on July 2nd, he arrived at the pueblo of Oraibi, his objective point, and when he and his tired mule had climbed up on the mesa which bears the town, the women and children lined the housetops to get a glimpse of the singular stranger.
I believe that at the time of the Spanish discovery of Tusayan by Pedro de Tobar in 1540, there were only five Tusayan towns Walpi, Awatobi, Shuñopovi, Mishoñinovi, and Oraibi. Later, Awatobi was destroyed, and shortly after 1680 Walpi, the only East Mesa town, together with Mishoñinovi and Shuñopovi, on the Middle Mesa, were moved to the elevated sites they now occupy.
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