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Updated: May 10, 2025


These thoughts duly expounded, the essay goes on to consider the modern man's feeling for nature. This results, according to Schiller, from our imputing naivete to the non-rational world. We are conscious of having wandered away from the state of innocence, happiness and perfection.

"There is only one kind of prayer," it says, "which is reasonable, and that is the deep, silent adoration of the greatness and beauty and order around us, as revealed in the realms of non-rational life and in Humanity; as we bow our heads before the laws of the universe, and mould our lives into obedience to their voice, we find a strong, calm peace steal over our hearts, a perfect trust in the ultimate triumph of the right, a quiet determination to 'make our lives sublime. Before our own high ideals, before those lives which show us 'how high the tides of Divine life have risen in the human world, we stand with hushed voice and veiled face; from them we draw strength to emulate, and even dare struggle to excel.

We have to select or create entities to reason about, just as we select or create entities to stimulate our impulses and non-rational inferences. In the physical sciences these selected entities are of two types, either concrete things made exactly alike, or abstracted qualities in respect of which things otherwise unlike can be exactly compared.

But the accused won his case in a Synod. Afterwards in Holland people spoke of 'rational' and 'non-rational' theologians, a party distinction often mentioned by M. Bayle, who finally declared himself against the former.

We may thus rest fairly well assured that, despite serious and irreparable losses, we are still in possession of some of the very finest products of the Greek medical intellect. There is ample evidence that the Greeks inherited, in common with many other peoples of Mediterranean and Asiatic origin, a whole system of magical or at least non-rational pharmacy and medicine from a remoter ancestry.

But I think that even eulogistic words should be used rather to distinguish than to commingle meanings, so I prefer bluntly to call reality if not irrational then at least non-rational in its constitution, and by reality here I mean reality where things happen, all temporal reality without exception.

It is sometimes argued that such non-rational inferences are merely the loose fringe of our political thinking, and that responsible decisions in politics, whether they are right or wrong, are always the result of conscious ratiocination.

An outburst of miracle-working and prophecy is hardly to be looked for; while the argument from the tree's fruits, or from the moral miracle, is at present weakened by the extent to which non-Christians put in practice the morality they have learnt from Christ. Other non-rational causes of belief draw individuals, but they do not draw crowds.

The empirical art of politics consists largely in the creation of opinion by the deliberate exploitation of subconscious non-rational inference. The process of inference may go on beyond the point desired by the politician who started it, and is as likely to take place in the mind of a passive newspaper-reader as among the members of the most excited crowd.

Since I am just as ignorant how the sensation in my mind comes to pass as a sequel to the motion in the sense-organ; since, further, the body as an unconscious and non-rational being can effect nothing, it is neither I nor the body that causes the sensation. Both the bodily movement and the sense-impression are, rather, the effects of a higher power, of the infinite spirit.

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