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He had acquired, too, a fair knowledge of the Montagnais dialect, and had learned that boldness, courage, and fortitude in suffering went far towards winning the respect of the savages of North America. On the 5th of July the eyes of the colonists at Quebec were gladdened by the sight of a fleet of vessels coming up the river.
Fifteen prisoners were taken, and the rest were killed either by musket shots, arrows, or the sword. The savages, according to their custom, scalped the dead. The Montagnais and Algonquins had three killed and fifty wounded. On the following day Pont-Gravé and Chauvin did some trading in peltry.
The Montagnais snatched their weapons, shields, bows, arrows, war-clubs, sword-blades made fast to poles, and ran headlong to their canoes, impeding each other in their haste, screeching to Champlain to follow, and invoking with no less vehemence the aid of certain fur-traders, just arrived in four boats from below.
Champlain at once repaired to Tadousac, where he received a letter from de Monts requesting him to return to France to acquaint him with the progress which he had made in the colony, and with the result of his explorations. Champlain returned to Quebec, and immediately fitted out an expedition to visit the country of the Iroquois, in the company of a party of Montagnais.
Several of the priests sickened and died; and scarcely one convert repaid their toils. There was a more successful mission at Tadoussac, or Sadilege, as the neighboring Indians called it. In winter, this place was a solitude; but in summer, when the Montagnais gathered from their hunting-grounds to meet the French traders, Jesuits came yearly from Quebec to instruct them in the Faith.
On Sunday morning, August 20th, I awoke in a state of expectancy. We had slept three times since leaving the Montagnais camp, and unless the Barren Grounds People were not now in their accustomed camping place, we ought to see them before night. Many thoughts came of how greatly Mr. Hubbard had wished to see them, and what a privilege he would have thought it to be able to visit them.
He had interspersed his discourse throughout with now a song and now a dance; and the council ended in a general dancing, in which Iroquois, Hurons, Algonquins, Montagnais, Atticamegues, and French, all took part, after their respective fashions. In spite of one or two palpable falsehoods that embellished his oratory, the Jesuits were delighted with him.
Striking Bigot's hand hard with his own, he promised; wet or dry, through flood or fire, to ride with him to Beaumanoir, and take the girl, or lady, he begged the Intendant's pardon, and by such ways as he alone knew he would, in two days, place her safely among the Montagnais, and order them at once, without an hour's delay, to pull up stakes and remove their wigwams to the tuque of the St.
Deschenaux was incapable of keeping a secret of any kind when he got drunk, or in a passion, which was every day. His rapacity reached to the very altar. He would rob a church, and was one who would rather take by force than favor. He would strike a Montagnais who would ask for a blanket more than he had cheated him with. He would not trust Deschenaux.
The Montagnais were anxious to carry on war against their ancient enemies, and although the wars had no attraction for Champlain, he hoped to be able to further his discoveries during the journey. Taking with him the twenty men placed at his disposal by Pont-Gravé, Champlain sailed from Quebec on June 18th, 1609. The command of the habitation was given to Pont-Gravé in the meantime.
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