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Updated: June 25, 2025
Out of such wild feats as these; out of dim reports of fairy islands in the west; of the Canaries and Azores; of that Vinland, with its wild corn and wild grapes which Leif, the son of Eirek Rauda, had found beyond the ocean a thousand years and one after the birth of Christ; of icebergs and floes sailing in the far northern sea, upon the edge of the six-months' night; out of Edda stories of the Midgard snake, which is coiled round the world; out of reports, it may be, of Indian fakirs and Buddhist shamans; out of scraps of Greek and Arab myth, from the Odyssey or the Arabian Nights, brought home by "Jorsala Farar," vikings who had been for pilgrimage and plunder up the Straits of Gibraltar into the far East; out of all these materials were made up, as years rolled on, the famous legend of St.
And the Valkyries on their steeds went forth Toward earth and fights of men; and at their side Skulda, the youngest of the Nornies, rode; And over Bifrost, where is Heimdall's watch, Past Midgard Fortress, down to Earth they came; There through some battle-field, where men fall fast, Their horses fetlock-deep in blood, they ride, And pick the bravest warriors out for death, Whom they bring back with them at night to heaven, To glad the gods, and feast in Odin's hall."
Around the earth they let the deep waters flow, and on the distant shores the escaped Yotuns took up their abode in Yotunheim and in Utgard. For protection against them the kind gods made from Ymer's eyebrows the fortification Midgard as a defense for the inner earth. But from heaven to earth they suspended the quivering bridge called Bifrost, or the rainbow.
Looking up, she saw a mighty eagle, the largest eagle that had ever appeared in the sky. She drew back toward the gate of Asgard. Then the great eagle swooped down; Iduna felt herself lifted up, and then she was being carried away from Asgard, away, away; away over Midgard where men lived, away toward the rocks and snows of Jötunheim.
Thou didst perform a feat no less wonderful by lifting up the cat, and to tell thee the truth, when we saw that one of his paws was off the floor, we were all of us terror-stricken, for what thou tookest for a cat was in reality the Midgard serpent that encompasseth the earth, and he was so stretched by thee that he was barely long enough to enclose it between his head and tail.
Once on a time, when the gods were constructing their abodes and had already finished Midgard and Valhalla, a certain artificer came and offered to build them a residence so well fortified that they should be perfectly safe from the incursions of the Frost giants and the giants of the mountains. But he demanded for his reward the goddess Freya, together with the sun and moon.
Odin, not satisfied with all this, and feeling alarmed for the fate of his son, determined to consult the prophetess Angerbode, a giantess, mother of Fenris, Hela, and the Midgard serpent. She was dead, and Odin was forced to seek her in Hela's dominions. This descent of Odin forms the subject of Gray's fine ode beginning,
He seated himself on Odin's lofty seat. He looked out on the world. He saw Midgard, the World of Men, with its houses and towns, its farms and people. Beyond Midgard he saw Jötunheim, the Realm of the Giants, terrible with its dark mountains and its masses of snow and ice.
Ah! perhaps we shall find all such lost and lovely things when we come at length to the Land of Last Year's Snow. According to the old Scandinavian fable of the cosmos, the whole world is encircled in the coils of a vast serpent. The ancient name for it was the Midgard serpent, and doubtless, for the old myth-maker, it had another significance.
There are very primitive myths of the shaping of man out of two pieces of wood, of Night and Day as drivers of chariots and horses, of the sun and moon fleeing from wolves, and so on. A more poetic conception is the division of the world into Asgard, the garden of the Æsir; Midgard, the world of man; and Utgard, the world outside.
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