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To pursue this line of inquiry through the countless nymphs and dryads and nixies of the higher nature-worship up to the Olympian divinities of classic polytheism, would be to enter upon the history of religious belief, and in so doing to lose sight of our present purpose, which has merely been to show by what mental process the myth-maker can speak of natural objects in language which implies that they are animated persons.

The modern interpreter forgets, first, that to the myth-maker sky did not at all mean the same thing as it means to him. Sky meant, not an airy, infinite, radiant vault, but a person, and, most likely, a savage person. Consequently no heavenly phenomena will be the basis and explanation of the story.

Yet in escaping from the falsehoods of the eulogist and the myth-maker, let us beware of those which spring from the reaction against the current and accepted views. I have quoted the Parkinson stories at length, because they enforce this point admirably.

So the loquacious myth-maker John Hanks asserts; but Lincoln himself refers his first vivid impression to a later trip, made in 1841, when there were "on board ten or a dozen slaves shackled together with irons."

We must show not only that Michabo is like Herakles in those striking features which the contemplation of solar phenomena would necessarily suggest to the imagination of the primitive myth-maker, but also that the two characters are similarly conceived, and that the two careers agree in seemingly arbitrary points of detail, as is the case in the stories of Punchkin and the Heartless Giant.

For the rest, we doubt not that the modern reporter is, to be mild, quite as much of a myth-maker as his elder brother, especially if we find modern instances that are essentially like the older cases reported in reputable journals or books, and by men presumably honest.

His orb itself, or later the god in youthful human form, might be pictured as emerging from a lotus on the primaeval waters, or from a marsh-bird's egg, a conception which influenced the later Phoenician cosmogeny. The Scarabaeus, or great dung-feeding beetle of Egypt, rolling the ball before it in which it lays its eggs, is an obvious theme for the early myth-maker.

These stories are partly attempts to account for phenomena and partly are simply products of fancy; the myth-maker is very often a mere story-teller. The sun, conceived of usually as an old man, is supposed to live in a house up in the sky, to have his wife and children, to receive visitors, and to interfere to some extent in human affairs.

Hence the quaint or grotesque fancies with which European and barbaric folk-lore is filled, in the framing of which the myth-maker was but reasoning according to the best methods at his command.

+868+. Babylonia, then, is the chief mythopoeic center for the Semitic region, but we are not warranted in extending its influence as myth-maker beyond this region. The myths of the Indo-European peoples have in general the stamp of independent creation. The relation between the Semitic and the Egyptian mythologies is still under discussion.