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Updated: May 12, 2025


I was well acquainted with the three founders of our institute Fredrich Froebel, Middendorf, and Langethal and the two latter were my teachers. Froebel was decidedly "the master who planned it." When we came to Keilhau he was already sixty-six years old, a man of lofty stature, with a face which seemed to be carved with a dull knife out of brown wood.

We candidates for confirmation at that time knew the Berlin philosopher only by name, and sentences like "unity with one's self," "to grasp and fulfil," "inward purity of life," etc., which every one who was taught by Middendorf must remember, at first seemed perplexing; but our teacher, who considered it of the utmost importance to be understood, and whose purpose was not to give us mere words, but to enrich our souls with possessions that would last all our lives, did not cease his explanations until even the least gifted understood their real meaning.

There was much building and arranging to be accomplished, but means to do so were obtained, and the first pupil described very amusingly the entrance into the new home, the furnishing, the discovery of all the beauties and advantages which we found as an old possession in Keilhau, and the endeavour, so characteristic of Middendorf, to adapt even the less attractive points to his own poetic ideas.

But license was nowhere more sternly prohibited than at Keilhau; and the deep religious feeling of its head-masters Barop, Langethal, and Middendorf ought to have taught the suspicious spies in Berlin that the command, "Render unto Caesar the things that are Caesar's," would never be violated here.

At the latter's lectures he became acquainted with Middendorf. At first he obtained little from either. Schleiermacher seemed to him too temporizing and obscure. "He makes veils." He thought the young Westphalian, at their first meeting, merely "a nice fellow." But in time he learned to understand the great theologian, and the "favourite teacher" noticed him and took him into his house.

Yet even this enterprise, the outcome of pure love for the most innocent and harmless creatures, was prohibited and persecuted as perilous to the state under Frederick William IV, during the period of the reaction which followed the insurrection of 1848. I was well acquainted with the three founders of our institute Fredrich Froebel, Middendorf, and Langethal and the two latter were my teachers.

But the solution of the problem required men like Langethal and Middendorf, who, even in their personal appearance models of German strength and dignity, had fought for their native land, and who were surpassed in depth and warmth of feeling by no man.

The new principal of the school could not teach alone, but he only needed to remind his old army comrade, Middendorf, of his promise, to induce him to interrupt his studies in Berlin, which were nearly completed, and join him. He also had his eye on Langethal, if his hope should be fulfilled. He knew what a treasure he would possess for his object in this rare man.

Of course, our mother came to attend our confirmation, which first took place with the peasant boys who all wore sprigs of lavender in their button-holes in the village church at Eichfeld, and then, with Middendorf officiating, in the hall of the institute at Keilhau.

Medicines did not avail, and I had not yet found the arcanum which afterwards so greatly benefitted my suffering soul. The props which my mother and Middendorf had bestowed upon me when a boy had fallen; and the feeling of convalescence, which gives the invalid's life a sense of bliss the healthy person rarely knows, could not aid me, for the disease increased with wonderful speed.

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