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Arrived at the royal Marai, some of them, terrified by the aspect of their idols, would have receded; but when the King himself, and his friends and followers, began to maltreat them, and no divine vengeance followed, the courage of the multitude revived, and the Marais were soon utterly destroyed.
The inhabitants supposed them to be superior beings, and offered no opposition when they proceeded to take possession of the Marai, on which holy place they were not only exempted from persecution, but also by the offerings daily placed there before the images of the gods, from any danger of suffering a scarcity of food.
Ka Pah Syntiew was a beautiful maiden who had as her abode a cave at Marai, near Nongkrem, whence she was enticed by a man of the Mylliem-ngap clan by means of a flower. She was taken by him to be his bride, and she became not only the first High Priestess, but also the mother of the Siems of Nongkrem.
Once as he embraced an image in his Marai, he said, "These are our Gods whom I adore; whether in so doing I am right or wrong, I know not, but I follow the religion of my country, which cannot be a bad one, since it commands me to be just in all my actions."
At any rate there is a tradition amongst the Khasis to the following effect. In olden days a rumour got abroad that there was a woman in a cave called Marai, which is situated near the present village of Pomlakrai, at the source of the river Umiew or Umiam. She was a young and very beautiful damsel. Of the reality of the damsel's existence there is no question.
No one, not even a female or a Yeri of the highest rank, might appear before them without uncovering the upper part of the body a token of respect which was usually paid only to the Gods in prayer or in passing a Marai. Before the princesses, the female sex only uncovered themselves. All his subjects were much attached to the sovereign, who reigned under a most singular law of succession.
Here, then, they lived very comfortably; and from their having, immediately on their arrival, taken up their abode in the Marai, the people, who were all acquainted with the story of Opuna, concluded they were sent thither by Rono, to watch over the grave of his beloved consort. To this opinion they were indebted for a veneration greater than that entertained for the gods themselves.
Another such survival is the High Priestess of Nongkrem, in the Synteng district, who “combines in her person sacerdotal and regal functions.” In this state the tradition runs that the first High Priestess was Ka Pah Synten, “the flower-lured one.” She was a beautiful maiden, who had her abode in a cave at Marai, near Nongkrem whence she was enticed by means of a flower.
The greatest and most solemn of these meetings were held at the Marai of the Kings. Here the priests harangued the people; and here was performed the rite which stained the otherwise amiable character of these islanders the offering of human sacrifices! Cook was once present at one of these detestable oblations, and describes it circumstantially.
On the 8th of May, in the year 1819, Tameamea terminated his meritorious career, to the great sorrow as well of the foreign settlers as of his native subjects. His remains were disposed of according to the rites of the religion he professed. After they had remained some time in the Marai, the bones were cleaned, and divided among his relatives and the most distinguished of his attendants.
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