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She was covered with shame, and she slackened her speed and split herself up into 5 branches, namely, ka Umtong, ka Torasa, ka Pasbiria ka Kumarjani, and ka Duwara. Umiam did this so as to hide her shame from Umngot. This is how the river Rupatylli was formed at Duwara, to be a token that Umngot had been victorious in her contest with Umiew. Shaphang ka wah. Rupatylli ha Duwara.

Ha kaba nyngkong eh la byna ha don kawei ka bríew ha ka krem Marái, kaba hajan ka shnong Pomlakrái mynta, ha tyllong ka wah Umiew ne Umiám. Kata ka bríew kaba dang met samla kaba bhabríew shibún eh. Ia kaba ka don, ka don hangta barabor, bad bún ki ia pyrshang ban kem ia ka, kim lah namar ka long ka krem kaba khim.

One followed the channel of the Umngot, and the other that of Umiew or Umiam. The one that followed the channel of Umngot chose a soft and easy bed, and although the way was a longer one, she did not find it a trouble to go by a circuitous route. When she reached the Sylhet plains she was called "Shengurkhat," and she then flowed past Chhatak, and so reached Duwara.

Kata ka Umngot ka búd ia ka lynti na ba, jem ba jem, la ka long kham jingngái ruh kam sngew salia ba'n iáid kyllain. Kumta ka la poi ha Shilot ba'n khot ka wah Shengurkhat bad ka iaid hadúh Shattok, bad ka poi ha Duwara. Ka khymih ia ka Umiam haei-haei-ruh, te ym ioh-i. Kumta ka la leh suki kái, ka tháw ka rupa tylli hangto ba'n long kumba sangeh ba'n ioh-i ia ka Umiám.

Hyndái mynba dang lung ka pyrthei la don ár ngut ki blei um kiba shong ha lúm Shillong. Lehse shisha ki long ki khún u blei Shillong. Kine ki la ia kop ba'n ia mareh ba'n ia pynpoi kloi sha ri madan Shilot da kaba ia pom mar kawei ka wah. Kumta ki la ia kut bad ki la ia mih na Shillong kawei ka Umngot bad kawei ka Umiew ne Umiám.

She looked round to see where Umiam was, but she could not descry her anywhere. Umiew was very proud, she felt strong enough to make the channel she chose, and although it was through the midst of hills and rocks, she cared not a bit; so she wasted time by digging through the hills and boulders.

At any rate there is a tradition amongst the Khasis to the following effect. In olden days a rumour got abroad that there was a woman in a cave called Marai, which is situated near the present village of Pomlakrai, at the source of the river Umiew or Umiam. She was a young and very beautiful damsel. Of the reality of the damsel's existence there is no question.