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Other records of maleficent deities in serpent shape were current, and monkeys and dragons inspired similar terror. Of this superstition there was born an evil custom, the sacrifice of human beings to appease the hostile spirits. The Kami of Chusan in Mimasaka province was believed to be a giant ape, and the Kami of Koya, a big reptile.
She feared, on the other hand, that if he were deprived of benediction and prayers he would perpetually hover about her, accursed and maleficent.
And yet such a deviation into the maleficent is always possible when a code is uprooted from its rational soil and transplanted into a realm of imagination, where it is subject to all sorts of arbitrary distortions.
+1090+. Vows, blessings, and curses may be considered to belong to worship in the regard that they contain petitions to the deity; the curse or the blessing, however, sometimes rested on a baldly objective conception of the power of words, sometimes was held to be magical: once uttered, the word, beneficent or maleficent, went to its object, person or thing, did its work, and could not be recalled; its effect could be set aside only by an utterance in the opposite direction.
The confidence and trust in the justice and fairness of the United States, so long manifested, has completely vanished, and the maleficent influence of this condition is permeating public opinion in all Latin-American countries, a condition which, if remedial measures are not invoked, will work inestimable harm throughout the Western Hemisphere. Mr.
In short, he does evil with all the characteristics of a nature deliberately maleficent, and all the more wicked because, when it so wishes, it knows how to do good gratuitously also and is capable of self-sacrifice; wherefore it has been said of it, with as much reason as depth: Homo homini lupus, vel deus.
Sokrates not only condemns the unmeasured, exorbitant, maleficent desires, but also depreciates and degrades all the actualities of life all the recreative and elegant arts, including music and poetry, tragic as well as dithyrambic all provision for the most essential wants, all protection against particular sufferings and dangers, even all service rendered to another person in the way of relief or of rescue all the effective maintenance of public organized force, such as ships, docks, walls, arms, &c.
Now, the absence of the pleasurable consequences intended by a beneficent agent leaves out one of the exciting causes of gratitude, although including another; the absence of the painful consequences of a maleficent act leaves out one of the exciting causes of resentment; hence less gratitude seems due in the one, and less resentment in the other.
V. 'A maleficent being is very capable of heaping magnificent gifts upon his enemies, when he knows that they will make thereof a use that will destroy them. It therefore does not beseem the infinitely good Being to give to creatures a free will, whereof, as he knows for certain, they would make a use that would render them unhappy.
Every night as I gazed up at the window I said softly to myself the word paralysis. It had always sounded strangely in my ears, like the word gnomon in the Euclid and the word simony in the Catechism. But now it sounded to me like the name of some maleficent and sinful being. It filled me with fear, and yet I longed to be nearer to it and to look upon its deadly work.
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