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Updated: May 19, 2025


But it was confidently asserted that his partiality to Mahommedanism appeared in his first volume. This assertion is untrue. No passage which can by any art be construed into the faintest indication of the faintest partiality for Mahommedanism has ever been quoted or ever will be quoted from the first volume of the History of the Decline and Fall of the Roman Empire.

It is not here our duty to trace that marvellous work of the revival of thought thought which Christianity had slain, but which, revived by Mahommedanism, was destined to issue in the new birth of heretic philosophy.

There is the whole strange story of the tidal wave of Mahommedanism from the south, submerging all North Africa, spreading right and left to India on the one side and to Spain on the other, finally washing right over the walls of Byzantium until it, the bulwark of Christianity, became what it is now, the advanced European fortress of the Moslem.

Mahommedanism, Buddhism, Brahminism they are none of them progressive. They are none of them vital. Think how only the Gospel outleaps space and time. How all these systems are of time and devoured by it, as Saturn eats his own children. They are of the things that can be shaken, and their being shaken makes more certain the remaining of the things that cannot be shaken. Look at the fields open.

No one would consider the fact that Mahommedanism dates some centuries after Christ any proof of its superiority to Christianity. And the lapse of time, however much greater, would constitute no greater proof. That different forms of religion do realise the end of religion in different degrees is a point on which there is general agreement.

The outstanding feature of his rule was his suppression of Mahommedanism. At this time conversions to Islam were increasing. Danilo, when on a visit to the plain of Podgoritza, to consecrate a small church by permission of the Pasha of Scutari, was taken prisoner by the local Moslems, though he had been promised safe conduct, and put up to ransom.

Those who adopt this theory generally avoid the ethics of most other creeds, except, indeed, Confucianism, which they like because it is not a creed. But they are cautious in their praises of Mahommedanism, generally confining themselves to imposing its morality only upon the refreshment of the lower classes. But in the case of the great religion of Gautama they feel sincerely a similarity.

Now the sarcasm was uttered in 1776; and that part of the History of the Decline and Fall of the Roman Empire which relates to Mahommedanism was not published till 1788, twelve years after the date of this conversation, and near four years after the death of Johnson. That the celebrated chapters in which Gibbon has traced the progress of Mahommedanism were not written in 1776 could not be denied.

She could encourage revolt in Egypt, and still more, through the influence of Mahommedanism, stir up disaffection in India. Turkey has now joined Germany. And now let us watch this policy in action in recent events. In 1897 Germany demanded reparation from China for the recent murder of two German missionaries.

We know what Christianity has done again and again; what Judaism, what Mahommedanism, what many kinds of paganism, have done. To those coming to Burma in those days, fresh from the teachings of Europe, remembering recent events in history, ignorant of what Buddhism means, there was nothing more surprising than the fact that in this war religion had no place.

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