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Updated: June 1, 2025
"As far as I can judge," replied Lalande, "I do not believe that the king will accept the first proposition, but it is possible that he may accede to the third. In that case, how many Protestants would you take with you?" "Ten thousand of all ages and both sexes." "The number is excessive, sir. I believe that His Majesty is not disposed to go beyond three thousand."
I come to deliver you his letter." And so saying, he handed it to the brigadier. Hastily perusing the letter, Lalande said, "Go back to Cavalier, and tell him that in two hours I shall be at the Bridge of Avène with only ten officers and thirty dragoons." The interview took place at the time appointed, on the bridge over the Avène, a few miles south of Alais.
He therefore replied to Lalande, that he would come to the bridge of Avene on that very day, the 12th May, at noon, and sent his letter by Catinat, ordering him to deliver it into the hands of the Catholic general himself. Catinat was worthy of his mission. He was a peasant from Cayla, whose real name was Abdias Maurel.
At Cavalier's request, in order to prove to him that he stood as high in his good opinion as ever, the marechal returned once more to gentle methods, and mitigated the severity of his first proclamation by a second, granting an extension of the amnesty: "The principal chiefs of the rebels, with the greater number of their followers, having surrendered, and having received the king's pardon, we declare that we give to all those who have taken up arms until next Thursday, the 5th instant inclusive, the opportunity of receiving the like pardon, by surrendering to us at Anduze, or to M. le Marquis de Lalande at Alais, or to M. de Menon at Saint Hippolyte, or to the commandants of Uzes, Nimes, and Lunel.
Imposing preparations, journeys to remote and hardly accessible regions, official expeditions, international communications, all for the purpose of observing them to the best advantage, brought their high significance vividly to the public consciousness; a result aided by the facile pen of Lalande, in rendering intelligible the means by which these elaborate arrangements were to issue in an accurate knowledge of the sun's distance.
The application of this principle appeared so simple, that at the time when the news of the invention of the balloon was spread abroad the astronomer Lalande wrote "At this news we all cry, 'This must be! Why did we not think of it before?" It had been thought of before, as we have seen in the last chapter, but it is often long after an idea is conceived that it is practically realised.
There is nothing more remarkable, for instance, in the whole history of cometary superstition, than the panic which spread over France in the year 1773, in consequence of a rumour that the mathematician Lalande had predicted the occurrence of a collision between a comet and the earth, and that disastrous effects would inevitably follow.
The view, confidently upheld by Lalande, that spots were rocky elevations uncovered by the casual ebbing of a luminous ocean, the surrounding penumbræ representing shoals or sandbanks, had even less to recommend it than Derham's volcanic theory. Both were, however, significant of a growing tendency to bring solar phenomena within the compass of terrestrial analogies.
The world returns no more to discarded ideals; the conception of theology as "queen of the sciences" is as hopelessly impossible in the civilised world as the Divine right of kings. The result is that prophets and poets are "men of God" still, and notwithstanding Lalande and Comte, the heavens are not so dazzling as to quench for them the glory of a Diviner revelation which they scarce conceal.
On the occurrence of a similar discord, the astronomer Lemonnier, of the Academy of Sciences, said one day to Lalande, his fellow-academician and former pupil, "I enjoin you not to put your foot again within my door during the semi-revolution of the lunar orbital nodes." Calculation shows this to be nine years.
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