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At the mouth, hangs what is called the beard of the Myzab, a gilt board, over which the water falls. This spout was sent hither from Constantinople in A.H. 981, and is reported to be of pure gold. The pavement round the Kaaba, below the Myzab, was laid down in A.H. 826, and consists of various coloured stones, forming a very handsome specimen of mosaic.

As Ishmael grew to manhood and established his home in the sacred city, Abraham was summoned to join him, that they together might rebuild the Kaaba. But in the succeeding generations apostacy again brought ruin upon the place, although the heathen Koreish still performed sacred rites there especially that of sevenfold processions around the sacred stone.

The inscription itself is in a style of lettering unlike that used in the time of James I., and the letters are believed not to belong to an earlier period than that of the Georges. This bluish-black stone has been recently gazed at by many pilgrims from this side of the ocean, with something of the feeling with which the Moslems regard the Kaaba at Mecca.

It is an irregular square, and built chiefly of the remains of ancient edifices. It was guarded by fifty Turks, whose broken-down appearance was in perfect harmony with the citadel they inhabited. The square in a building is the favourite form of the Moors and Mohammedans generally; the Kaaba of Mecca, the sanctum sanctorum, is a square.

Here it is thought meritorious to pray: the spot is called El Madjen, and supposed to be that where Abraham and his son Ismayl kneaded. the chalk and mud which they used in building the Kaaba; and near this Madjen, the former is said to have placed the large stone upon which he stood while working at the masonry.

The Black Stone, the kissing of which formed the chief ceremonial, is a relic of the rites practised by the stone-worshippers of old; while the seven circuits of the Kaaba, obligatory on all pilgrims, are probably a symbol of the courses of the planets.

Labbayk!" the voices being not infrequently broken by sobs. On entering the gates, Burton and Nur crossed the famous hill Safa and took up their abode with the lad Mohammed. Early next morning they rose, bathed, and made their way with the crowd to the Prophet's Mosque in order to worship at the huge bier-like erection called the Kaaba, and the adjacent semi-circular Hatim's wall.

Every girl is beautiful in her father's eyes. His tongue is sweeter than dates but his hands are as hard as sticks. There is no perfume after the wedding. Clouds do not fear the barking of dogs. A bird catches a bird. Poverty is the mother of deceptions. The fruit of haste is repentance. That man is like the Kaaba; he goes nowhere but every one comes to him.

Most of the eunuchs, or Towashye, are negroes; a few were copper- coloured Indians. One of the former is sometimes sent to the Soudan countries, to collect presents for the Kaaba. The fate of a eunuch of this description is mentioned by Bruce. Some years since a Towashye obtained permission to return to Soudan, on presenting another person to the mosque in his stead.

It is very costly and is sent on a special camel, beautifully decked with trappings of gilt, and a large throng of pilgrims go along to escort the overcoat. When the wind stirs the heavy folds of cloth, the pious boys and girls of Mecca say it is the angels that watch around the Kaaba, whose wings lift the covering.