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Updated: June 28, 2025
He disguised himself as a jogi, and sitting down by a tree near the palace, pretended to be absorbed in worship. News of the man and of his wonderful piety reached the ears of the king. He felt interested in him, as his wife was very ill; and he had sought for hakims to cure her, but in vain. He thought that, perhaps, this holy man could do something for her. So he sent to him.
Then the Jogi taught the boy the spell he used with the rope, and when he had learnt this, he asked to be taught the spell by which he could change his own shape without having a second person to work the spell with the rope. The Jogi said that he would teach him that later but he must wait.
So the jogi directed him to send him secretly two carpenters; and when they arrived he set them to make a great chest, so cunningly jointed and put together that neither air nor water could penetrate it.
The jogi tried to follow, but he was no match for her; so, beside himself with rage at finding that he could not overtake her, he flung at her a lance, which wounded her in the leg. The brave princess stooped for a second to pluck the lance out of the wound, and then ran on until she found herself safe at home again.
Then the boy went and cut down the pumpkin vine, but the Jogi did not die; then the Rani worried and worried the Jogi till he told her that his life lay in his sword; then the boy stole the sword and burnt it in a fire of cowdung, but still the Jogi did not die; then his mother again worried and plagued the Jogi till at last he told her the truth and said "In the middle of the sea is a cotton tree, and on the tree are two Bohmae birds; if they are killed I shall die."
The fact is, that the soi disant "teachers" of mankind, in all ages and countries the African fetish, the American Indian sachem, the Hindu jogi, the Musalman mulla, and the Romish priest and miracle-monger have all agreed on one point, viz., to impose on their silly victims a multitude of unmeaning ceremonies, and absurd mummeries, in order to conceal their own contemptible vacuity of intellect.
Then he came to a thorn bush, with a number of rags fluttering on it, and he sang: "Ho, ho, plum bush, Have you seen the Jhades jogi On this road?" And the plum tree said "The Jhades jogi brought your mother this way, and I did my best to stop them. If you don't believe me see the rags as a proof." And he put his hand on the tree and went on.
The Jogi and the boy used to practise magic: the Jogi would take the form of a young man and the boy would turn into a bullock and the Jogi would go to a village and sell the bullock for a good price; but he would not give up the tethering rope and then he would go away and do something with the tethering rope and the boy would resume his shape again and run off to the Jogi and when the purchasers looked for their bullock they found nothing, and when they went to look for the seller the Jogi would change his shape again so that he could not be recognised; and in this way they deceived many people and amassed wealth.
The fame of such holiness as this soon spread, and daily the citizens would flock to see him, eager to get his blessing, to watch his devotions, or to hear his teaching, if he were in the mood to speak. Very soon the rajah himself heard of the jogi, and began regularly to visit him to seek his counsel and to ask his prayers that a son might be vouchsafed to him.
And so saying the Jogi went away promising to return the next year. A few days later the Raja decided to give a trial to the Jogi's prescription and he and the Ranis did as they had been told; but the Raja did not eat the rind of the youngest Rani's mango; he did not love her very much.
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