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Updated: June 11, 2025


Now, when pilgrims came to the temple and paid a certain fee, the priest of the temple would remove the clothes of the statue; and then all could see that, though the face was the face of Jizo, the body was the body of a woman. Now this was the origin of the famous image of Hadaka-Jizo standing upon the chessboard.

Until the seventeenth century Jizō was worshipped principally by soldiers and priests, but subsequently his cult spread among all classes and in all districts.

On really clear days Daisen can be distinctly seen even from Oki; but we had scarcely passed the Nose of Jizo when the huge peak began to wrap itself in vapour of the same colour as the horizon; and in a few minutes it vanished, as a spectre might vanish.

And they believe the currents will carry all these to Oki across the sea. 'Now, Agonashi-Jizo means 'Jizo-who-has-no-jaw. For it is said that in one of his former lives Jizo had such a toothache in his lower jaw that he tore off his jaw, and threw it away, and died. And he became a Bosatsu.

Many little souls had come to her, with hands all crimped and pink, like new-blown cherry-leaves, only to close their eyes and pass out to the good god Jizo, who is always waiting to help little children across the river of death. In years gone by, night after night sleep had flown before the terror that another woman would be brought into the house that the family name might not die out.

Mata, busy about her household tasks, sometimes passed across the matting, or flaunted a dusting-cloth within a partly opened shoji. At such moments her look and gesture were eloquent of disdain. Her patience, long tried by the kindly irritable master, was about at an end. Surely a spoiled old man-child like the crouching figure yonder would exhaust the forbearance of Jizo Sama himself!

In Matsue, as a rule, high officials only have Shinto funeral. 13 Unless the dead be buried according to the Shinto rite. In Matsue the mourning period is usually fifty days. At Enjoji-nada, on the beach, stands a lofty stone statue of Jizo. Before it the mourners pray; then wash their mouths and hands with the water of the lake.

To this good day Ishi declares the children's god Jizo comes every night to take the child away, but cannot because it lies in a Christian grave, and that is why he keeps the spot smothered in flowers. Not in the least discouraged by death or desertion of her protégés, Jane Gray continued to bring things home, and one day she burst into the room calling, "Oh, Jenkins San! Come quick!

Evidently this gentle divinity has no enemies; at the feet of the lover of children's ghosts, both creeds unite in tender homage. I said feet. But this subterranean Jizo has only one foot. The carven lotus on which he reposes has been fractured and broken: two great petals are missing; and the right foot, which must have rested upon one of them, has been knocked off at the ankle.

Though this modern figure of Jizō is wrought with ancient materials, it is in the main a work of Japanese sentiment. See my chapters on Burma and Siam below. Mahayanist ideas may easily have entered these countries from China, but even in Ceylon the idea of becoming a Buddha or Bodhisattva is not unknown. Senart, vol. Itivuttakam 100.

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