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Iwazaru, who speaks no evil, covering his mouth with his hands. Yet no! one Bosatsu survives in this atmosphere of magical Shinto: still by the roadside I see at long intervals the image of Jizo-Sama, the charming playfellow of dead children.

And they believe the currents will carry all these to Oki across the sea. 'Now, Agonashi-Jizo means 'Jizo-who-has-no-jaw. For it is said that in one of his former lives Jizo had such a toothache in his lower jaw that he tore off his jaw, and threw it away, and died. And he became a Bosatsu.

But now I look in vain for the Buddhas. No more great tera, no Shaka, no Amida, no Dai-Nichi-Nyorai; even the Bosatsu have been left behind.

And the symbolism is fully explained by a large wooden sotoba planted beside the shrine, and bearing, among other inscriptions, the words, 'Bato Kwan-ze-on Bosatsu, giu ba bodai han ye. For Bato-Kwannon protects the horses and the cattle of the peasant; and he prays her not only that his dumb servants may be preserved from sickness, but also that their spirits may enter after death, into a happier state of existence.

In the reign of Emperor Gensei, there lived in the province of Yamato a Buddhist priest, Tokudo Shonin, who had been in a previous birth Hold Bosatsu, but had been reborn among common men to save their souls.

And here is the letter: even the address upon it is a riddle to us." And the letter, having been laid upon an open crimson fan, was properly presented to the princess, who received it, and admired the beauty of the writing, and said: "Never have I seen so beautiful a hand as this: it is like the writing of Kobodaishi himself, or of Monju Bosatsu.

However foreign to Japanese soil the origin of Buddhist art, yet the smile of the people signifies the same conception as the smile of the Bosatsu the happiness that is born of self-control and self- suppression.

"The images of Buddha, of the bosatsu, and of the Four Heavenly Kings were magnificently adorned; a multitude of priests read the Mahayana Sutra, and the o-omi, Soga no Emishi, held a censer, burned incense, and prayed." But there was no success; and not until the Empress herself had made a progress to the source of a river and worshipped towards the four quarters, did abundant rain fall.

Then Kobodaishi asked the boy: 'Who are you? And the boy made answer: 'I am he whom men worship on the mountain Gotai; I am the Lord of Wisdom, Monju Bosatsu! And even as he spoke the boy became changed; and his beauty became luminous like the beauty of gods; and his limbs became radiant, shedding soft light about. And, smiling, he rose to heaven and vanished beyond the clouds.

The actual work of casting began in 747 and was completed in three years, after seven failures. The image was not cast in its entirety; it was built up with bronze plates soldered together. A sitting presentment of the Buddha, it had a height of fifty-three and a half feet and the face was sixteen feet long, while on either side was an attendant bosatsu standing thirty feet high.