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'For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest ... I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the Lord, keep not silence, and give Him no rest' ISAIAH lxii. 1, 6, 7. Two remarks of an expository nature will prepare the way for the consideration of these words.

Indeed, during our attack on the Jerusalem position the Turks had withdrawn a portion of their force on the Hedjaz railway. A regiment had passed through Jericho from the Hedjaz line at Amman and was marching up the road to assist in Jerusalem's defence, but was 'Too late. The regiment was turned back when we had captured Jerusalem.

The 'fourth objective' of December 8-9 well and truly laid the foundations for Jerusalem's security, and relieved the inhabitants from the accumulated burdens of more than three years of war. We had nibbled at pieces of ground to flatten out the line here and there, but in the main the line the Turks assaulted was that fourth objective. The Turks put all their hopes on their last card.

The Romans, more formidable even than the Syrians, were to give Jerusalem's sons to the sword and her Temple to the flames; and God's ancient people were to be scattered throughout all nations, to be a by-word and a hissing amongst them. But the glory is not departed for ever.

Nor was it causes independent of religion that scattered a decaying Christianity in the lands of the Eastern Church before the onslaught of wild Arabs, who, at all events, did believe in Allah. So there are abundant lessons for politics and sociology in the story of Jerusalem's fall. But these lessons have direct application to the individual and to the Christian Church.

I should have Jerusalem's fealty by to-morrow night. But it was near early morning that the other incident occurred. That was of another nature. We stumbled upon a pair huddled in the shadow of a building. We stumbled upon many figures in shadows, but one of these murmured a name that I heard once in the hills hereabout, and I had profited by that name, so I halted.

For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord GOD will cause righteousness and praise to spring forth before all the nations. For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.

Howbeit I will not rend away all the kingdom; but will give one tribe to thy son for David my servant's sake, and for Jerusalem's sake which I have chosen. And the LORD stirred up an adversary unto Solomon, Hadad the Edomite: he was of the king's seed in Edom.

'Behold the righteous shall be recompensed in the earth: much more the wicked and the sinner. Sin and sorrow are root and fruit. Especially does that crash of Jerusalem's fall thunder the lesson to all churches that their life and prosperity are inseparably connected with faithful obedience and turning away from all worldliness, which is idolatry.

I know." After a while Laodice looked about her. The entrance to their refuge was about the middle of the ruin and therefore a great many paces back from the streets, so that she did not see Jerusalem's agonies face to face. But she saw enough to make her cold and to turn her shivering and panic-stricken into the darkness of the crypt below.