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Updated: June 1, 2025


Nain and Hopedale are now Christian settlements, all the inhabitants being initiated into the Christian church by holy baptism, except a few children, and no heathen live in their neighbourhood. Their increase, therefore, depends upon the rising generation, and upon the accession of persons coming from a distance to reside among them.

For several succeeding years the progress of the awakening continued to advance at all the three settlements, both among the heathen by whom they were visited, and among the residents, while the believers grew in grace and in the knowledge of the Lord their Saviour; and the decided nature of the change which had taken place was evidenced by the professing Esquimaux declining their pernicious intercourse with the Europeans, while their heathen countrymen, who were determined to retain the abominations of their forefathers, were as unwilling to reside among them; so much so, indeed, that the missionaries at Hopedale, writing to Europe in 1807, remarked, "No heathen families have lived near us, and it appears as if that old den of Satan at Avertok would remain unoccupied.

Of four families at Arvertok, not far from Hopedale, consisting of thirty persons, the greater part were awakened to a concern for their soul's conversion, by a remarkable appearance in the sky, which was repeated three times, particularly on the night of January 14th.

A horse and buggy were procured, and in this Mr. Mallison and our hero drove over to Hopedale. They were still on the outskirts of the village when they heard a locomotive whistle. "There's the afternoon train now!" cried Joe. "Perhaps it's the one he wants to catch." The horse was touched up and the buggy drove up to the railroad platform at breakneck speed.

"'What do you say, Krasippe? said my father, addressing a huge-shouldered Esquimaux, grizzled and scarred, who had followed his fortunes from Greenland, and knew all the lore of his wandering brethren of the Labrador coast. "'Me tink it red Injin. Have dance; deer now come north. Marcus Jungsten, down at Hopedale, tell me he see such ting five year ago.

And we now often encourage each other to pray our Saviour to give us the needful grace, strength, and gifts to declare the gospel unto them; and so to fill our hearts with his love, that we may lead and serve those, his sheep, so as to promote their growth in grace, and in his love and knowledge." The awakening here, as at Hopedale, extended to the children.

Hitherto the settlements, though occasionally visited by the contagious diseases that periodically afflicted the country, had never known more than a partial sickness; but in 1811, the small society at Hopedale suffered severely from an epidemic, which, so far as we are able to judge from the symptoms mentioned in the diary, quoted below, bore some distant resemblance to the spasmodic cholera.

But the man had no boat of his own and only in one or two places accepted a passage. One bay on the east coast runs in for some hundred and fifty miles. Over this he got a boat fifty miles from the mouth. Round Kipokak and Makkovik, and the bays south of Hopedale, he walked most of the way, and these run in for forty miles.

During the remainder of their voyage they encountered several heavy gales, and were threatened occasionally with the gathering ice, and their vessel was leaky, but they happily arrived at their desired haven in safety. On the 9th of August they cast anchor at Hopedale.

During our stay they gave us plenty of work among their Eskimos, and were good enough to report most favourably of our work to their home Committee. As there was no chart of any use for the coast north of Hopedale, few if any corrections having been made in the topographic efforts of the long late Captain Cook, of around-the-world reputation, one of the Brethren, Mr.

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