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While this vast building operation was going on, Hoangti had his hands so full with internal wars that he adopted the custom of sitting on his throne with a naked sword in his hand, significant of his unceasing alertness against his foes. Not until his reign was near its end was he able to return this emblem of war to its scabbard and enjoy for a few years the peace he had so ably won.

I have a daughter, the fairest and wisest in the empire; take her as your wife. So confident am I that my prediction will be realized that I gladly offer her to you." However that be, the weak descendants of Hoangti soon vanished from the scene, Pa Wang was overcome in battle, and the successful general seized the imperial throne.

In 210 B.C. Hoangti was seized with some malady which he failed to treat as he did his enemies. Neglecting the simplest remedial measures, he came suddenly to the end of his career after a reign of fifty-one years. With him were buried many of his wives and large quantities of treasure, a custom of barbarous origin which was confined in China to the chiefs of Tsin.

The empire of China thus being, for the first time in its history, made a centralized one, Hoangti divided it into thirty-six provinces, and set out on a tour of inspection of the vast dominions which acknowledged him as sole lord and master. Governors and sub-governors were appointed in each province, the stability of the organization adopted being evidenced by the fact that it still exists.

Hoangti had summoned to the capital all the governors and high officials for a Grand Council of the Empire. With the men of affairs came the men of learning, many of them wedded to theories and traditions, who looked upon Hoangti as a dangerous iconoclast, and did not hesitate to express their opinion.

His oration, which showed much more erudition than discretion, ended by advocating a reversal of the emperor's action, and a redivision of the empire into feudal principalities. Hoangti, hot with anger, curtly reminded the speaker that that point was not open to discussion, it having already been considered and decided.

All who should even make mention of the past, so as to blame the present, were, with all their relatives, to be put to death; and any one found, after thirty days, with a book in his possession was to be branded and sent to work for four years on the Great Wall. Hoangti did not confine himself to words.

Yet, as history has abundantly proved, it was a waste of labor so far as answering its purpose was concerned. In the hands of a strong emperor like Hoangti it might well defy the Tartar foe.

As Hoangti made himself famous by the Great Wall, so Kublai won fame by the far more useful work of the Great Canal, which was largely due to his fostering care, and has ever since been of inestimable value to China, while the Wall never kept out a Tartar who strongly desired to get over its threatening but useless height.

And the merchant, his reputed father, being given a place at court, became eager for a higher position, and sought to influence the emperor by hints and whisperings of the secret hold he possessed over him. Hoangti was not the man to be dealt with in such a fashion, and the intriguing merchant, finding a storm of vengeance coming, poisoned himself to escape a worse fate.