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Updated: May 29, 2025


At that instant there were 4,000 soldiers encamped on Hirado Island without any boats. Chang Hi said, 'How can I bear to leave them? And then he jettisoned all the seventy horses in the boats in order to enable them to get back. When they got to Peking, Fan Wen-hu, etc., were all disgraced. Only Chang Hi escaped punishment." "He was with Fan Wen-hu's force when the sudden storm arose.

Matsuura, the Hirado baron, had already been captivated by the commerce of the newcomers, and seeing the marked reverence extended by them to Xavier, the baron issued orders that respectful attention should be paid to the teaching of the foreign propagandist. Doubtless owing in large part to these orders, one hundred converts were made during the first ten days of Xavier's residence in Hirado.

Eventually, the poor pilot was created a samurai, and given an estate. It was through this influence that the English were allowed to establish their factory at Hirado.

It is open to grave doubt whether any foreigner has ever attained the requisite proficiency. Leaving Anjiro in Kagoshima, to care for the converts made there, Xavier pushed on to Hirado, where he baptized a hundred Japanese in a few days. Now, we have it on the authority of Xavier himself that, in this Hirado campaign, 'none of us knew Japanese. How, then, did they proceed?

The fall of the Ming dynasty in China took place in the thirteenth year of Ietsuna's succession, and for a moment it seemed that Japan might possibly take the field against the conquering Tatars. A Chinese immigrant who had settled in the island of Hirado, in Hizen, married the daughter of a Japanese farmer, and had a son by her.

The trade carried on by the Portuguese did not, however, suffer any interruption. Their vessels repaired to Hirado as well as to Funai, and the masters and seamen of the ships appear to have treated the missionaries with such scrupulous respect that the Japanese formed an almost exaggerated conception of the civil influence wielded by the religionists.

The Dutch possessed one great advantage over their rivals from Manila and Macao: they were prepared to carry on commerce while eschewing religious propagandism. It was this element of the situation that the Hirado feudatory shrewdly appreciated when he enticed the Dutchmen to make Hirado their port of entry.

The Jesuits, of whom it must be said that they never consulted their own safety when the cause of their faith could be advanced by self-sacrifice, paid no attention to the Taiko's edict. They did indeed assemble at Hirado to the number of 120, but when they received orders to embark at once, they decided that only those needed for service in China should leave Japan.

These men were at first placed in confinement, and during their detention they were approached by emissaries from the feudatory of Hirado, who engaged some of them to instruct his vassals in the art of gun casting and the science of artillery, and who also made such tempting promises with regard to Hirado that the Dutch decided to choose that place for headquarters, although it was then, and always subsequently remained, an insignificant little fishing village.

The edict was not retrospective. About one hundred and fifty converts whom Xavier, aided by Anjiro, had won during his two years' sojourn, were not molested, but Xavier himself passed on to the island of Hirado, where he was received by salvos of artillery from Portuguese vessels lying in harbour.

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