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Updated: May 29, 2025
We learn, incidentally that, in 1557, two of the fathers, visiting Hirado at the instance of some Portuguese sailors who felt in want of religious ministrations, organized a kind of propagandism which anticipated the methods of the Salvation Army.
Hideyoshi read the vice-provincial's reply and, without comment, sent him word to retire to Hirado, assemble all his followers there, and quit the country within six months. During that space no harm or hurt will be done, to them. But at the expiration of that term, we order that if any of them be found in our estates, they should be seized and punished as the greatest criminals.
Forces were joined at the Iki, Hirado, and other islands of Japan; but before the hostile forces were encountered, in the 8th month, a storm smashed the ships, and he returned." Extract from Japanese Riokuji, or Historical Handbook. "In the 5th moon of 1281 the Mongols raided us on a wholesale scale. Our troops were unsuccessful in resisting them at Iki and Tsushima.
The metropolis being Kyoto, with its population of some 900,000, Hyogo was the most important harbour for the trade, and after it came Hakata,* in Chikuzen; Bonotsu, in Satsuma; Obi, in Hyuga, and Anotsu, in Ise. The customs duties at Hyogo alone are said to have amounted to the equivalent of £15,000, or $75,000, annually. *Hakata's place was subsequently taken by Hirado.
Remarkable fortitude, however, is said to have been displayed." Caron, one of the Dutch traders of Hirado, writing in 1636, says: At first the believers in Christ were only beheaded and afterwards attached to a cross, which was considered as a sufficiently heavy punishment.
"Sermons preached in Portuguese or Latin to a Japanese audience on the island of Hirado in the year 1550 can scarcely have attracted intelligent interest.
He thought, in short, that the Jesuits would be followed by merchant ships, and when Portuguese trading vessels did actually appear in the Satsuma waters, but, instead of making any stay there, passed on to the comparatively petty principality of Hirado, Xavier and his comrades were quickly ordered to leave Kagoshima. It seems, also, that Xavier's zeal had outrun his discretion.
These shrewd traders who were then, as they are now, the merchant-princes of Japan, not only drew a ring around Hirado, but also sent vessels on their own account to Cochin China, Siam, Tonkin, Cambodia, and other foreign lands with which the English and the Dutch carried on trade."
When, however, this change of demeanour was communicated to Funai, the Jesuit leader, Torres, hastened thence to Hirado, and induced the master of the merchantman to leave the port on the ground that he could not remain in a country where they maltreated those who professed the same religion as himself. Thereafter, for some years, Hirado remained outside the pale of foreign trade.
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