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Updated: May 29, 2025


One can scarcely be surprised that Cocks, the successor of Saris, wrote, in 1620, "which maketh me altogether aweary of Japan." It is, however, certain that the closure of the English factory at Hirado was voluntary; from the beginning to the end no serious friction had occurred between the English and the Japanese.

To the seaports of Hirado and Nagasaki came a horde of the outcasts of Europe, inveterately hostile to one another, and indulging in quarrels, riots, and murders to an extent which the native authorities found difficult to control.

They were compelled to abandon their good quarters at Hirado, and transfer their factory to Deshima, a tiny island only six hundred feet long, by two hundred and forty feet wide.

"In fact, the competition for the patronage of Portuguese traders was so keen that the Hirado feudatory attempted to burn several of their vessels because they frequented the territorial waters of his neighbour and rival, Sumitada. The latter became a most stalwart Christian when his wish was gratified.

So, in 1640, the Hollanders were ordered to evacuate Hirado, and occupy the little "outer island" called Déshima, in front of the city of Nagasaki, and connected therewith by a bridge. Any ships entering this hill-girdled harbor, it was believed, could be easily managed by the military resources possessed by the government.

The original document threw open to the English every port in Japan; the revised document limited them to Hirado. But this restriction may be indirectly traced to the blunder of not accepting a settlement in Yedo and a port at Uraga.

His expectation was disappointed in the case of the Spaniards, but, two years later, the Dutch flag was seen in Japanese waters. It was flown by the Brack, a merchantman which, sailing from Patani, reached Hirado with a cargo of pepper, cloth, ivory, silk, and lead.

This induced the Hirado feudatory to revoke the edict which he had issued against the Jesuits, and they were preparing to take advantage of his renewed hospitality when a Portuguese merchantman entered Hirado. Its appearance convinced the local chieftain that trade could be had without the accompaniment of religion, towards which he renewed his hostility.

After thousands of Hidéyori's followers had committed hara-kiri, and his own body had been burned into ashes, the Christian cause was irretrievably ruined. All the church edifices which the last storm had left standing were demolished, and temples and pagodas were erected upon their ruins. In 1617, foreign commerce was restricted to Hirado and Nagasaki.

But he did not rise to the occasion, and the result of his mistaken choice as well as of bad management was that, ten years later , the English factory at Hirado had to be closed, the losses incurred there having aggregated £2000 $10,000. It has to be noted that, a few months after the death of Ieyasu, the above charter underwent a radical modification.

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