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Updated: June 13, 2025
But as Phasaelus's and Herod's party came to the other's assistance, and a battle happened between them in the market-place, the young men beat their enemies, and pursued them into the temple, and sent some armed men into the adjoining houses to keep them in, who yet being destitute of such as should support them, were burnt, and the houses with them, by the people who rose up against them.
How Herod Slew Hyrcanus And Then Hasted Away To Caesar, And Obtained The Kingdom From Him Also; And How A Little Time Afterward, He Entertained Caesar In A Most Honorable Manner. Herod's other affairs were now very prosperous, and he was not to be easily assaulted on any side.
The soldiery also that was with Silo accompanied him all along, as did many of the citizens, being afraid of his power; and as soon as he had pitched his camp on the west side of the city, the soldiers that were set to guard that part shot their arrows and threw their darts at him; and when some sallied out in a crowd, and came to fight hand to hand with the first ranks of Herod's army, he gave orders that they should, in the first place, make proclamation about the wall, that he came for the good of the people, and for the preservation of the city, and not to bear any old grudge at even his most open enemies, but ready to forget the offenses which his greatest adversaries had done him.
But as Joseph was administering the public affairs of the kingdom, and for that reason was very frequently with Mariamne, both because his business required it, and because of the respects he ought to pay to the queen, he frequently let himself into discourses about Herod's kindness, and great affection towards her; and when the women, especially Alexandra, used to turn his discourses into feminine raillery, Joseph was so over-desirous to demonstrate the kings inclinations, that he proceeded so far as to mention the charge he had received, and thence drew his demonstration, that Herod was not able to live without her; and that if he should come to any ill end, he could not endure a separation from her, even after he was dead.
So when Agrippa perceived that they had been oppressed by violence, he made this answer: That, on account of Herod's good-will and friendship, he was ready to grant the Jews whatsoever they should ask him, and that their requests seemed to him in themselves just; and that if they requested any thing further, he should not scruple to grant it them, provided they were no way to the detriment of the Roman government; but that while their request was no more than this, that what privileges they had already given them might not be abrogated, he confirmed this to them, that they might continue in the observation of their own customs, without any one offering them the least injury.
Where, for example, he is transcribing Nicholas and another historian of the period, he succeeds in presenting a picture of Herod that has a certain psychological value. Where, on the other hand, he has had to trust largely to scattered notes, as in the record of Herod's successors, his history is little better than a miscellany of disjointed passages.
O king, his Spirit is with us now!" An overpowering feeling seized the three. The Greek with difficulty restrained an outcry. Herod's gaze darted quickly from one to the other; he was more suspicious and dissatisfied than before. "You are mocking me," he said. "If not, tell me more. What is to follow the coming of the new king?" "The salvation of men." "From what?" "Their wickedness." "How?"
This massacre was well nigh the last of Herod's cruelties. He was already in failing health, and after having killed his innocent sons because of their Asmonean blood, he was obliged to put to death the son of another of his wives for rebelling against him.
"Let us go out to some quiet place, and rest awhile." Things were not going very well. John the Baptist was dead, and Herod might be planning to kill Jesus next. Some men, in fact, came one day to warn him to get out of Herod's kingdom.
What more needed to be said to prove how the ancient glory had faded, than that they were under the rule of such a delegate as Pilate, of such an emperor as Tiberius, and that the bad brood of Herod's descendants divided the sacred land between them, and that the very high-priesthood was illegally administered, so that such a pair as Annas and Caiaphas held it in some irregular fashion between them?
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