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Updated: June 13, 2025


"'It'll do no harm to try it, said he. 'I think it would be lovely printed in bright-green on a white ground, and nobody but you and me would ever see the kings' legs in it. "It really was pretty; still I could not help seeing legs and heads and King Herod's stomach in it; and, moreover, it was entirely too large a figure for that year's fashions in calico or muslin.

And Joanna the wife of Chuza, Herod's steward, and Susanna, and many others, which ministered unto Him of their substance. LUKE viii. 2,3. The Evangelist Luke has preserved for us several incidents in our Lord's life in which women play a prominent part.

Now Herod's ambassadors made haste to Rome; but sent, as instructed beforehand, what answers they were to make to the questions put to them. They also carried the epistles with them. He also bequeathed a thousand talents to Caesar, and five hundred to Julia, Caesar's wife, to Caesar's children, and friends and freed-men.

As Herod's daughter proudly turned away, she came face to face with the young Roman noble. For one moment their eyes held each other. A chamberlain approached Vergilius, whispered a few inquiries, and then led him before the king. Herod was having a bad day. "Traitors!" he hissed. In a voice like the menacing growl of a savage beast he added: "May their eyes rot in their heads! Go!

Thus spake Joseph. But the women, as was natural, did not take this to be an instance of Herod's strong affection for them, but of his severe usage of them, that they could not escape destruction, nor a tyrannical death, even when he was dead himself. At this time a report went about the city Jerusalem among Herod's enemies, that Antony had tortured Herod, and put him to death.

The baby-elms die, most of them, slain, unrecognized or unheeded, by hand or hoe, as meekly as Herod's innocents. One of them gets overlooked, perhaps, until it has established a kind of right to stay. Three generations of carrot and parsnip consumers have passed away, yourself among them, and now let your great-grandson look for the baby-elm.

Josephus ends the first book of the Wars with an account of the gorgeous pomp of Herod's funeral, and starts the second book with a description of the costly funeral feast which his son Archelaus gave to the multitude, adding a note presumably also derived from Nicholas that many of the Jews ruin themselves owing to the need of giving such a feast, because he who omits it is not esteemed pious.

But now Herod's distemper greatly increased upon him after a severe manner, and this by God's judgment upon him for his sins; for a fire glowed in him slowly, which did not so much appear to the touch outwardly, as it augmented his pains inwardly; for it brought upon him a vehement appetite to eating, which he could not avoid to supply with one sort of food or other.

When the Virgin fled from Herod's wrath, she hid in a grotto in Bethlehem, and the same is there to this day. The slaughter of the innocents in Bethlehem was done in a grotto; the Saviour was born in a grotto both are shown to pilgrims yet.

The singular indifference of the Bible to the fate of even its greatest men is exemplified in the fact that the martyrdom of John is only told incidentally, in explanation of Herod's alarm. But for that he would apparently have dropped out of the narrative, as a man sinks in the sea, without a bubble or a ripple.

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