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Updated: June 13, 2025
Herod's hand was up he would have no more of it. The song ceased, the circles, one by one, rolled into helices which, unbending into slender lines, vanished quickly beneath a great arch. Then a trumpet peal and a rattle of iron wheels. Brawny arms were pushing a movable arena. Swiftly it came into that ample space between the king and the great fountain.
But when the king knew the thing, by his sister's information, he sent men to the places where he had the intimation they were concealed, and ordered both them, and those that were accused as guilty with them, to be slain, insomuch that there were now none at all left of the kindred of Hyrcanus, and the kingdom was entirely in Herod's own power, and there was nobody remaining of such dignity as could put a stop to what he did against the Jewish laws.
"Would you indeed counsel me to break a solemn vow, Gabriella? It may have been rash; but it was a vow; and were I to break it, I should feel forever dishonored in the sight of God and man." "Which, think you, had more weight when placed in the scales of eternal justice, Herod's rash vow, or the life of the holy prophet sacrificed to fulfil it?
He sketched the scheme, laid down the rule, and prescribed the costume, explaining its symbolism, declaring that the white robe of its maidens would do honour to that with which He was mockingly invested in Herod's palace; that their red cloak would keep in memory that which was cast over Him in the house of Pilate; that their crimson scapulary and girdle would preserve the remembrance of the stake and the cords dyed in His blood.
Throughout Herod's court there would be an effort to dismiss the allusion as "Altogether uncalled for;" as "What might have been expected from such a man;" as "A gross breach of manners," as "An affront against delicacy of taste."
The result, of course, is very unlike the stately structures of Solomon's or of Herod's time, but it is enough for shelter. We can imagine the sigh of relief with which the workers looked upon the completed circle of their rude fortifications. The principle of division of labour in our text is repeated several times in this list of the builders.
So they threw down all the hedges and walls which the inhabitants had made about their gardens and groves of trees, and cut down all the fruit trees that lay between them and the wall of the city, and filled up all the hollow places and the chasms, and demolished the rocky precipices with iron instruments; and thereby made all the place level from Scopus to Herod's monuments, which adjoined to the pool called the Serpent's Pool.
She feared for the consequences if the Baptist and Herod's conscience should make common cause against her. What if her power over the capricious tyrant were to begin to wane, and the Baptist gain more and more influence, to her discredit and undoing? She was not safe so long as John the Baptist breathed.
Demoniacal possession was neither physical infirmity nor moral evil, however much it may have simulated sometimes the one or the other. Then as to Joanna the wife of Chuza, Herod's steward, old Church tradition tells us that she was the consort of the nobleman whose son Christ healed at Capernaum.
There were two guards of Herod's body, who were in great esteem for their strength and tallness, Jucundus and Tyrannus; these men had been cast off by Herod, who was displeased at them; these now used to ride along with Alexander, and for their skill in their exercises were in great esteem with him, and had some gold and other gifts bestowed on them.
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