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Updated: June 6, 2025
Scientific novelties were so much distrusted that when, in 1621, Van Helmont dared to make public his observations on animal magnetism, he was denounced as a heretic and obliged to recant. For fear of exposing themselves to similar persecutions, the historians of the time confined themselves to the study of national antiquities.
Van Helmont had several other famous nostrums, with which he pretended to perform wonders, as quacks have done in all ages, and as some do now: for empiricism was never more in fashion than at the present day, and the chemical art has supplied them with many more arcana and nostrums than the ancients had in all their antidotes and theriacas, etc. since chemistry was made subservient to medicine.
Helmont and Boerhaave have acquired world-wide fame by their labors in chemistry; Linnaeus collected the materials for his principal botanical work from the remarkable botanical treasures of Holland; and zoology and the natural sciences generally counted many devoted and eminent champions in that country.
Butler took pity on him, and to cure him took a very special stone which he had and dipped it briefly in a spoonful of "almond milk." This he gave to the jailer, bidding him convey a small quantity of it into the food of the monk. Almost immediately thereafter, the monk, not aware of the medicine, noted an extremely rapid improvement. Van Helmont related other cures.
The article on Theosophs would hardly have been so disproportionately long as it is, merely for the sake of Paracelsus and Van Helmont and Poiret and the Rosicrucians, unless Diderot happened to be curiously and half-sympathetically brooding over the mixture of inspiration and madness, of charlatanry and generous aim, of which these semi-mystic, semi-scientific characters were composed.
Van Helmont, Borrichius, Kirchen, Boerhaave, and a score of others, though not professed alchymists, were fond of the science, and countenanced its professors. Helvetius, the grandfather of the celebrated philosopher of the same name, asserts that he saw an inferior metal turned into gold by a stranger, at the Hague, in 1666.
In close connexion with this polar conception of the two pairs of elements, there stands their differentiation into one realm of created, another of uncreated, things. To understand what these terms imply, we must turn to the ancient concept, Chaos, borrowed by van Helmont.
The quotation is merely meant to show, in the shortest possible compass, that there are views entertained by speculative reasoners of our day which, according to Liebig, would lead to the inference at which Margrave so boldly arrives. Margrave is, however, no doubt, led to his belief by his reminiscences of Van Helmont, to whose discovery of gas he is referring.
And of this Nature is another at Rowel in Northamptonshire, which in no great distance of time so clogs the Wheel of an overshot Mill there, that they are forced with, convenient Instruments to cut way for its Motion; and what makes it still more evident, is the sight of those incrusted Sides of the Tea-kettles, that the hard Well-waters are the occasion of, by being often boiled in them: And it is further related by the same Doctor, that a Gentlewoman afflicted with frequent returns of violent Colick Pains was cured by the Advice of Van Helmont, only by leaving off drinking Beer brewed with Well-water; It's true, such a fluid has a greater force and aptness to extract the tincture out of Malt, than is to be had in the more innocent and soft Liquor of Rivers: But for this very reason it ought not, unless upon meer necessity, to be made use of; this Quality being owing to the mineral Particles and alluminous Salts with which it is impregnated.
Some of those who affirm this pre-existence have gone as far as metempsychosis. The younger van Helmont held this opinion, and the ingenious author of some metaphysical Meditations, published in 1678 under the name of William Wander, appears to have some leaning towards it. St. Augustine inclined to this judgement the better to explain original sin.
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