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Updated: May 25, 2025
Their desire was to descend into the gorge to search for traces of those whom they longed for. The descent was impracticable from where they had stopped. A rim of vertical cliffs of lava and trap formed the upper border of the cleft. Suddenly Hayoue exclaimed, "Umo, they are not down here, or we should see them from above.
The Hishtanyi said nothing; he was in his thoughts with Those Above, and hardly listened to the conversation. Kauaitshe extended his hand to Tyope. "We are not far from the brink," said he, kindly; "come, satyumishe, a few steps only, and you may rest, and I will tell you all, how the attack came, and how Hayoue saved the Zaashtesh from being all driven into the woods.
Next, she was convinced that Hayoue was far from being Tyope's friend; on the contrary, he seemed to dislike him thoroughly. Hayoue was known to be very outspoken in matters of sympathy and antipathy, and if he were not fond of Tyope, the latter certainly had come to feel it in some way or other.
Since the seventeenth century life has sprung up at its base. At the time when Hayoue and Zashue lived, life was above, and looked down upon a wilderness beneath. To-day the hills are wild. Formerly juniper-bushes, cedar, and cactus alone peopled the banks of the river, growing along the rills and on the drift-heaps formed by the torrent.
She was not afraid of the young fellow, for she attributed his surly ways to sitting up late. Okoya was glad to get out of the woman's reach, and he did not stop until at the entrance to the caves which Hayoue and his folk occupied. There was no necessity of announcing himself; he merely lifted the curtain of rawhide that hung over the doorway, and peeped in.
He could not even think any more, but merely felt, felt unutterably miserable. If only he knew of somebody who might help him! This was his first thought after recovering strength and self-control. Why not speak to Hayoue? The idea was like the recollection of a happy dream, and indeed he had harboured it before.
We are leaving the Tyuonyi; and behold, if we find our people there can be no lack of food wherever we dwell. I am Cuirana, you are Koshare. I pray and fast for the growing corn, you do the same for the ripening of the grain. It will be well." "If Shyuote is alive he will help me." Zashue uttered these words timidly. "Okoya will help me;" Hayoue spoke with great assurance.
Those village Indians that dwell east of the Rio Grande are Tanos, and the Queres call them Puyatye. There must be a Tano village in that corner far away where the bluish film hovers. Hayoue is right, a Puyatye Zaashtesh stands where to-day lies the capital of New Mexico, the old Spanish settlement of Santa Fé.
Therefore Hayoue did not speak amiss when, in his interview with Okoya, he accused the Koshare, and principally their leader, of attempting to usurp functions and rights belonging properly to the main official shamans, and thus secure for themselves undue advantages. Tyope and the old Naua had found each other, in accordance with the proverb about birds of a feather.
Toward others he is ill-disposed; and his companion is worse yet, the old fiend." "Yes, but what can they gain by doing evil to others?" Okoya asked. "I don't know." "How can I know it, then? I am much younger, much less wise than you." Hayoue saw the candour of the boy and it troubled him.
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