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The reference that follows has in some respects a rather marked resemblance to that which we were discussing in Justin, and for the relation between them to be fully appreciated should be given along with it: Justin, Apol. i. 61. Except ye be born again ye shall not enter into the kingdom of heaven. Clem. Hom. xi. 26.
"How much money have I?" Emilia frankly and accurately summed up the condition of her treasury. "Four pounds and nineteen shillings." "Hom! it is spent, and you go to your father again?" "Yes." "To ze old Belloni?" "My father." "No!" cried Mr. Pericles, upon Emilia's melancholy utterance.
Most conversations that were not connected with eating and hunting were of this nature to Henri. "Hom'-sik," he cried, "veech mean bein' sik of hom'! hah! dat is fat I am always be, ven I goes hout on de expedition. Oui, vraiment."
See also, beside others, Cyprian, book 1, epist. 11; that Dionysius, the author of The Ecclesiastical Hierarchy, chap. 3, part. 3; Basil., Epist. to Amphilochius, can. 4; Ambrose, De Officiis, lib. 2, chap. 27; Augustine, in his book against the Donatists after the Conference, cap. 4; Chrysostom, hom. 83, in Matt.; Gregor. the Great, Epist., lib. 2, chap. 65, 66; Walafridus Strabo, Of Ecclesiastical Matters, chap. 17.
On Romulus and Remus Dionysius of Halicarnassus makes remarks in his History, and so do Dio and Diodorus. Tzetzes in Exeg. Hom. After they had set about the building of the city a dispute arose between the brothers regarding the sovereignty and regarding the city, and they got into a conflict in which Remus was killed.
It's the best cure; an' when hunters are young like you, Dick, it's the only cure. I've knowed fellers a'most die o' home-sickness, an' I'm told they do go under altogether sometimes." "Go onder!" exclaimed Henri; "oui, I vas all but die myself ven I fust try to git away from hom'. If I have not git away, I not be here to-day."
"Go onder!" exclaimed Henri; "oui, I vas all but die myself ven I fust try to git away from hom'. If I have not git away, I not be here to-day." Henri's idea of homesickness was so totally opposed to theirs, that his comrades only laughed, and refrained from attempting to set him right.
"deR toNy," so the missive began. "cUm hoM qiK they say paRson John sTol ol bilees goLD i tHINK yoU nO weR IT ISS "yeR friEND TruLEE "Dan." Tony held the letter in his hand for some minutes and stared at those quaint words. He had heard from his mother of the death of old Billy and the burning of his house. But of the trouble later he knew nothing, for letters from home had been few.
THE ANCIENT RELIGION OF PERSIA. The ancient literature of Persia is mainly the exposition of its religion. Persia, Media, and Bactria acknowledged as their first religious prophet Honover, or Hom, symbolized in the star Sirius, and himself the symbol of the first eternal word, and of the tree of knowledge.
In that case there would be an all but conclusive proof in any case there will be a presumption that our first Gospel has been followed. But one of the most interesting, as well as the clearest, indications of the use of the first Synoptic is derived from the discourse directed against the Pharisees. It will be well to give the parallel passages in full: Matt. xxiii. 25, 26. Clem. Hom. xi. 29.
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