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Updated: May 18, 2025


This is the poorest parish in Donegal, and no statement can be too strong with respect to the wretched condition, the positive misery and starvation in which the cottiers and small farmers on this immense domain are found. We baited at Dungloe. A more miserable and dilapidated village or town I never saw. What a contrast did its dirty little inn present to the hotel at Gweedore."

The "Carlisle" room, which our landlord has assigned to us, contains a number of books, the property of the late Lord George, and ample materials are here for making out the annals of Gweedore.

There is never any lack of money to buy it, and at a round good price." The people also, he thinks, spend a great deal on what they regard as luxuries, and particularly on tea. "A cup of tea could not be got for love or money in Gweedore, when Lord George Hill came there. You might as well have asked for a glass of Tokay." Now they use and abuse it in the most deleterious way imaginable.

He was selected for this duty for three reasons: he is a Donegal man who has lived at Gweedore for sixteen years; he is a fair stenographer; and he speaks Irish, in which language Father M'Fadden made his speech. "I speak Irish quite as well as he does," said the Sergeant quietly, "and he knows I do. What I did was to put down in English words what I heard said in Irish.

Interesting as was our conversation with the parish priest of Gweedore, I felt that we might be trespassing too far upon his kindness and his time. So we rose to go. He insisted upon our going into the dining-room, where, as he told us, he had hospitably entertained sundry visiting statesmen from England, and there offered us a glass of the excellent wine of the country.

Whatever its origin, it had reduced Gweedore, or "Tullaghobegly," fifty years ago to barbarism. Nearly nine thousand people then dwelt here with never a landlord among them. There was no "Coercion" in Gweedore, neither was there a coach nor a car to be found in the whole district. The nominal owners of the small properties into which the district was divided knew little and cared less about them.

I asked, with some natural astonishment; "the flood? What flood?" "And did you never hear of the great flood of Gweedore? It was in August 1880. You will mind the water that comes down behind the chapel?

"Fewer houses, mayhap," said the sergeant, "though I'm not sure of that; but if fewer they pay more. There's but one curate poor man, he does all the parish work, barring the high masses, and a good man he is, but he gets £400 a year, and that is but a third of the income!" I asked by what special stipends the priest's income at Gweedore could be thus enhanced.

This I had to do because I have no stenographic signs for the Irish words." He tells me he taught himself stenography. "As for Father M'Fadden," he said, "he told the people that' he was the law in Gweedore, and they should heed no other. He spoke the truth, too, for he makes himself the law in Gweedore. He dislikes me because I am a living proof that he is not the only law in Gweedore!"

DUNGLOE, Tuesday, Feb. 7. We rose early this morning at Gweedore; the sun shining so brightly that we were forced to drop the window-shades at breakfast, while I read my letter from Rome, telling me of the bitter cold there, and of a slight snow-fall last week.

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