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One of the most noted among the native evangelists at this time, was deacon Guwergis of Tergawar. Before conversion in 1846, he was as wild and wicked as a Koord. In the autumn of 1845, he brought his eldest daughter, then twelve years of age, to Oroomiah, and begged Miss Fiske to receive her into the seminary.
Many of the pupils were then weeping over their sins, among them his own daughter, and the teacher felt that the wolf had come into the fold. Guwergis ridiculed the anxiety of the girls for their souls till his daughter, distressed by his conduct, asked him to go alone with her to pray.
Stocking felt desirous to know how he had been led into the kingdom, and learned that he had promised Deacon Guwergis to spend the Sabbath with one of the native teachers of the Female Seminary. This teacher and others prayed with him, till he threw away his dagger, saying, "I have no more use for this," and in tears cried out, "What shall I do to be saved?"
In the evening, a mother who had buried her son in February then a very promising member of the Seminary at Seir brought her youngest daughter, about six years of age, saying, "We give her to you in the place of Guwergis. He has gone to a blessed place. You led him there. We thank you, and now intrust to you our little daughter."
Though threatened at times, he encountered no active opposition. The year was distinguished by the death of a youth of seventeen years of age, of whom Dr. Perkins speaks as being a remarkable instance of the triumph of faith. His name was Guwergis. He was a nephew of deacon Tamo, and a member of the seminary. Guwergis came a rude mountain boy from Memikan, and was one of the converts of 1849.
She staid till a voice seemed to say, What doest thou here, Elijah? then went and took her place in the chapel; soon the door opened again very gently, and Deacon Guwergis entered; but how changed!
The teachers, the older pupils, and Deacons John and Guwergis spent nearly the whole of one night in prayer; and so burdened were they with the lost condition of their people, and their own unfaithfulness, that almost all of them gave up their former hope in Christ, and sought anew for pardon. The voice of praise and prayer was now heard, not only through the day, but frequently during the night.
It may strike the reader as strange that a man so notorious for wickedness as Deacon Guwergis was, should be allowed in the Seminary; but Oriental notions of hospitality are widely different from ours; and in order to do good to a people, however rude, they must feel that you are their friend.
In the autumn of 1845, Deacon Guwergis, of Tergawer, and almost every reader was either priest or deacon, brought his oldest daughter, then about twelve years of age, and begged for her admission to the Seminary. He was known as one of the vilest and most defiantly dissolute of the Nestorians, and Miss Fiske shrunk from receiving the daughter of such a man into her flock.
Stocking took him to his study, and the recent blasphemer cried out in agony, "My sins, my sins, they are higher than the mountains of Jeloo!" Next morning, Mr. Stoddard found him subdued and humbled. All Guwergis could say was, "My great sins, my great Saviour." Before noon, he left for his mountain home, saying, as he left, "I must tell my friends and neighbors of sin and of Jesus."
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