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Attempts have been made to attach a more particular interpretation to it, to make it represent the rapid rise of Gundulf, for instance; but it seems correct to give it a general signification, to look on it as typical of the uncertainty and changeableness of earthly things. #The Pulpit#, of plain wood, designed by Sir G. Scott, stands at the north-east corner of the crossing.
Gundulf, Bishop of Rochester, when congratulating him on his restoration, expressed a hope that he would henceforth show more regard to the Most High. "Bishop," he returned, as usual with an oath, "I will pay no honor to Him who has brought so much evil on me."
The windows of the lower range contain figures of St. Gundulf, St. Each of these four windows of the transept end contains a small scene beneath the single figure. The tiny light over Walter de Merton's Elizabethan effigy was glazed, after the recovery of Mr. Thomas Aveling from a serious illness, by his family, and illustrates the miracle of the healing of the nobleman's son.
He could weep with those who wept, nay, he could weep with those who sported, for his tears welled forth from what seemed to be an unfailing source. As the price of his exile from Bec, Gundulf received the crozier of Rochester, in which city he rebuilt the cathedral and perhaps designed the castle, since the great keep on the Medway has a sister's likeness to the great keep on the Thames.
The work of building the Keep was entrusted to Gundulf, a monk of Bec, in Normandy, who was shortly afterwards made Bishop of Rochester, and who probably commenced operations in 1078. In 1097, under William Rufus, the works were still going on and the inner ward was enclosed. A great storm in 1091 damaged the outworks.
Paulinus, Bishop Gundulf, the sacrist William de Hoo, Bishop Walter de Merton, and Cardinal John Fisher. The whole was designed by Mr. John Pearson, R.A., and the statues were executed, in Weldon stone, by Mr. Hitch.
In 1099, another Richard, an illegitimate son of Duke Robert of Normandy, was killed in the New Forest by striking his head against the branch of a tree; and a belief in a family fate began to prevail, so much so that Bishop Gundulf warned the King against hunting there; but William, as usual, laughed him to scorn, and in the summer of 1100 took up his residence in his lodge of Malwood, attended by his brother Henry, and many other nobles.
On the south side of the chancel, in the easternmost bay, is a plain, dark-coloured marble coffin, without any inscription or ornament. This is ascribed to Bishop Gundulf, who died in 1107, but as it is rectangular and not of the old coffin form, Mr. Bloxam thinks that it cannot be placed earlier than the fifteenth century.
Ralph, Bishop of Durham, the able and rapacious minister who had to raise the money, was hated and reviled by the Commons with peculiar bitterness of heart and phrase. He was called Flambard, or Firebrand. He was represented as a devouring lion. Still the great edifice grew up, and Gundulf, who lived to the age of fourscore, saw his great keep completed from basement to battlement.
Two others have been found among Archbishop Parker's MSS. at Corpus Christi College, Cambridge, and one in Archbishop Laud's bequest to the Bodleian. The famous #Gundulf Bible# has an interesting history. All traces of it are lost between the time of the Suppression and 1734, when it was sold from the possession of a clergyman, Herman Van de Wall, at Amsterdam.
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